Book on Hebrew Names

English translation of Preface from public domain NICENE AND POST-NICENE FATHERS, Second Series, VOLUMES I–VII, THE PRINCIPAL WORKS OF ST. JEROME.

The remaining text is based off the Latin Text from public domain Migne Editors, Patrologiae Cursus Completus, which is translated into English using ChatGPT.

The translations below are often comically bad (ChatGPT works far, far better with full sentences). Still... keeping it, as it's better than nothing. Feel free to submit pull requests with improvements!

Table of Contents Preface Here begins the book Old Testament On Genesis On Exodus On Leviticus On the Book of Numbers On Deuteronomy On the Book of Joshua On the Book of Judges On Ruth On Kingdoms Book 1 On Kingdoms Book 2 On Kingdoms Book 3 On Kingdoms Book 4 On Psalter On Isaiah the Prophet On Hosea the Prophet On Amos On Micah On Joel On Obadiah On Jonah On Nahum On Habakkuk On Zephaniah On Haggai On Zechariah On Malachi On Jeremiah the Prophet On Daniel On Ezekiel On Job New Testament On Matthew Mark Luke On John On the Acts of the Apostles On the Canonical Epistles James 1 Peter 2 Peter 1 John 2 John Jude The Letters of the Apostle Paul To the Romanos 1 Corinthians 2 Corinthians To the Galatians To the Ephesians, and to the Philippians To the Colossians To the Thessalonians To the Hebrews 1 Timothy 2 Timothy To Titus To Philemon On Apocalypse of John On the Epistle of Barnabas

Preface

[The origin and scope of this book is described in the Preface itself. It was written in the year 388, two years after Jerome had settled at Bethlehem. He had, immediately on arriving in Palestine, three years previously, set to work to improve his knowledge of Hebrew, with a view to his translation of the Old Testament, which was begun in 391. This book, therefore, and the two which follow, may be taken as records of studies preparatory to the Vulgate.]

Philo, the most erudite man among the Jews, is declared by Origen to have done what I am now doing; he set forth a book of Hebrew Names, classing them under their initial letters, and placing the etymology of each at the side. This work I originally proposed to translate into Latin. It is well known in the Greek world, and is to be found in all libraries. But I found that the copies were so discordant to one another, and the order so confused, that I judged it to be better to say nothing, rather than to write what would justly be condemned. A work of this kind, however, appeared likely to be of use; and my friends Lupulianus and Valerianus¹ urged me to attempt it, because, as they thought, I had made some progress in the knowledge of Hebrew. I, therefore, went through all the books of Scripture in order, and in the restoration which I have now made of the ancient fabric, I think that I have produced a work which may be found valuable by Greeks as well as Latins.

I here in the Preface beg the reader to take notice that, if he finds anything omitted in this work, it is reserved for mention in another. I have at this moment on hand a book of Hebrew Questions, an undertaking of a new kind such as has never until now been heard of amongst either the Greeks or the Latins. I say this, not with a view of arrogantly puffing up my own work, but because I know how much labour I have spent on it, and wish to provoke those whose knowledge is deficient to read it. I recommend all those who wish to possess both that work and the present one, and also the book of Hebrew Places, which I am about to publish, to make no account of the Jews and all their ebullitions of vexation. Moreover, I have added the meaning of the words and names in the New Testament, so that the fabric might receive its last touch and might stand complete. I wished also in this to imitate Origen, whom all but the ignorant acknowledge as the greatest teacher of the Churches next to the Apostles; for in this work, which stands among the noblest monuments of his genius, he endeavoured as a Christian to supply what Philo, as a Jew, had omitted.


¹: Nothing is known of these men. It is very improbable that this Valerianus was the bishop of Apuleia, who must, however, have been known to Jerome.

Here begins the book

It is not always to be assumed that wherever a letter A, which in Hebrew is called Aleph, is placed in a name, it is itself that which is put; for there are several other letters, which, though not written, are understood to be consonants, and are pronounced before or after a given vowel; as, for example, the Ain, the He, and the Heth, which letters have the power of modifying aspirates and of changing the sound of consonants with which they are combined. It may therefore be observed, that different letters are used in commencing words by the Hebrews in Genesis and the other books of the law, according to the divers classes of beings previously spoken of; but in our tongue we have not such a variety of sounds, and are therefore contented with a simple pronunciation. Hence it arises that the same words, which are differently written by them, appear to us to have different meanings.

Old Testament

On Genesis

A.

Aethiopiam: Darkness or obscurity is interpreted by the Latin language.

Assyriorum: Directors/Leaders.

Adam: Man, whether earthly, native, or red earth.

Abel: Grief, or vanity, or vapor, or miserable.

Ada: Testimony.

Ararat: Armenia, or the tickling mountain.

Aschenez: The fire splashing.

Aevila: Grieving or giving birth.

Archab: ambushes.

Assur: directing, or blessed, or walking.

Anamim: Responding waters.

Amorrhaeum: Bitter, or talkative.

Aruchaeum: Surrounding me.

Asennaeum: Lift me up.

Aradium: My sufficient harvester.

Amethi: My anger.

Adama: Soil, or earth, or earthly.

Arphaxad: Healing the devastation.

Aram: High, elevated, sublime.

Asarmoth: Courtyard of death.

Adoram: High generation.

Aizel: (Uzal) setting out.

Abimael: My father is from God.

Abram: High Father.

Arram: Risk, chest, or box.

Aegyptus: Affliction constraining.

Aggai (Hai): Question, or celebration.

Amrafel: He said that he would fall.

Arioch: Drunk, or drunkenness.

Astaroth: They make sheep, or they make scouts.

Amalec: The people are licking or licking up.

Agar: Stranger, or newcomer.

Abraam: father seeing the people.

Ammon: The son of my people, or the people of mourning.

Abimelech: My father is a king.

Azia (Azau): Seeing.

Arbee: Fourth, or four.

Assurim: Forest.

Apher: Soil, or dust.

Abidahe: My father, knowing.

Ader: Flock.

Aser: Happiness or blessed.

Ana: Answer or responding.

Aluam: Looking down.

Ahie (Aja): umbrella.

Amada (Hamdan): desirable.

Acan: Necessity or their effort.

Aran: Either wrathful, or beautiful.

Adad: Chief or cousin.

Avith: unjust.

Achobor: Mice.

Adollamitem: Witnessing, or testimony of water.

Aunan (Aner) moeror eorum: Or work.

Aseneth: ruin.

Aod (Ahod): Famous/glorious.

Amul: Sparing.

Aggi: My celebration.

Acheri: declining.

Aroedi: Sufficient grape harvester.

Arieli: The lion of my God.

Achi (In LXX Genesis 41:18): my brother.

Arad: descending.

Asom: We hurry, hurrying.

Atad: Testimony, or buckthorn.

B.

Babylon: Causing confusion.

Bethel: House of God.

Bara: In wickedness, whether it be a creature.

Balac (Bale): Precipitating or devouring.

Barad: Hail.

Buz: Looking down upon, or despising.

Bathuel: Virgin of God.

Beri: My well, or my wells.

Basemoth: In names, whether offending, coming, or placed.

Bala: Inveterate.

Balaam: Without the people, either without their substance, or in them.

Benjamin: Son of the right hand.

Beor: On the skin.

Bosora: in trouble or distress.

Badad: excellent, outstanding, distinguished, especial

Balaanan: having grace.

Basan: Fat.

Baria: In his outcry.

Bochor: The firstborn, either in the saddle, or the lamb has entered.

C

Cain: Possession or Lamentation.

Cainan: Lamentation or possession of them.

Cithii (Κήτιοι): Mad or amazed.

Carnaim: Horns.

Cades: Holy, whether changed.

Cinaei: possessing.

Cenezaei: Jealousy or its possession.

Cedmonaei: Ancient sadness, or eastern.

Camuel: The resurrection of God, or the station of God.

Cedar: Darkness, or sadness.

Cedma: Eastern, or preceding.

Caath: Molars, teeth, or patience.

Hucusque per simplicem C litteram lecta sint nomina: exin aspiratione addita: That is, for those who read Greek.

Cherubin: Multiplying knowledge, as if there were many.

Cham: Hot. But it should be known that in Hebrew, there is no letter "chi": instead, it is written with heth, which is pronounced with a double aspiration.

Chethim: Broken.

Chus: Ethiopian.

Chanaan: Turmoil, that is the movement of them, either the merchant, or the humble.

Chalanne: Future consummation, or all of us.

Chalech: As if green.

Chaseluim: Their region is covered.

Chaphthoriim: The hand of the scouts, or of the turtledoves, but better that of the Cappadoces.

Chethaeus: Mental departure, or fixation, or severance. But this name in Hebrew does not begin with a consonant letter, but with heth, about which we have already spoken above.

Chaldaei: Like demons, or like udders, or fierce ones.

Charran: Apertures, either of anger, or digging them. But even this name begins with the Hebraic letter Heth.

Chebron: Marriage, or spells, or an eternal vision, and this is what Heth has from the beginning.

Chodorlagomer: Like a generation of a troop, 8, or like a beautiful troop.

Chorraei: Of the holes, which they call Troglodytes.

Chobal (Hoba): condemnation.

Chased: They are like plundering people. However, they are Chaldeans.

Cheth: striking.

Chettura: Offering incense, either single, or bound together.

Choadad (Hadad): Outstanding.

Chabrath: As if chosen, or heavy.

Chorri: Whether Chorraeus, flour, or made into flour, whether after me or through my hole.

Chazib (Apud LXX: (Genesis 38:5) deception/lies.

Charmi: My vineyard, or my knowledge.

Chabor: Conjunction or enchanter: but this is also written with the letter Heth.

D.

Dan: judgment, or judging.

Dedan: Solitary, or their brother.

Dasem (Resen): Bridle or restraint.

Decla: Subtle, or palmate.

Damascus: Drinking blood, or a kiss with blood, or the blood of the bag.

Dadan: Judging.

Duma: Silent.

Dina: That judgment.

Debbora: Bee or eloquence.

Deson: A strong nipple, whether it be trampled will be said in Syriac, but in Hebrew, it means fatness or ashes, that is, the ashes of burnt offerings.

Desan: Likewise, as above: although some may interpret the elephant as strong.

Dennaba: Bringing judgment.

Dothain: Their food is green or insufficient.

E.

Eden: Pleasure, or delight, or ornament.

Evila: Suffering, or giving birth.

Euphrates: Fruit-bearing, or growing.

Eva: Disaster, or woe, or life.

Enoch: Dedication.

Enos: Man, either desperate or violent.

Evaeum: Wild, or worst.

Eber: traveler.

Elmodad: To his mother, the foremost, or the measure of God.

Ellasar: The decline of God, or rather separating him.

Esrom: The darts of the flock.

Eschol: Cluster, or all-consuming fire.

Ephron: Dust of sorrow, or useless dust, or their dust.

Eldea: To knowledge, or about knowledge.

Ethaeus: Terrified or stunned.

Edom: Red or earthly.

Emor: Donkey.

Ephrata: Abundance, or dusty.

Eser: Fiction or creation.

Esban: Fire in them.

Efraim: Fruitful or growing.

Esrom: I am seeing an arrow.

Esbel: False fire, or old.

Hucusque per brevem litteram E: Now the principles are to be read through the list of names.

Elisa. Deus meus: Either his safety, or to the island, or the salvation of my God.

Elam: of the century, or of the world.

Emim: horrible.

Eliezer: God's help.

Epha: Loose, or measure.

Esau: A receipt, either made of oak, or a pile of stones, or empty or in vain.

Elon: A region of fields, either oak or of oakwood.

Eliphaz: My God's gold. Time flies.

Emam: Their warmth.

Ebal: Old valley or heap of stones.

Ela: Terbinth tree.

Er: Watchful, or a covering, or a rising up, or an outpouring.

Enaim: Eyes or fountains.

Eroon, (in LXX: Herod), (in Vulgate: Gessen), meaning Eroum, in their sight, or the watchings of pains.

F.

Fison: The mouth of a doll, or change of appearance.

Fut: Libya, or "the descent of the coast."

Fetrusim: Dissolving the measure.

Felestim: Falling, whether by the ruin of a cup or by a falling drink.

Farao: Scattering, or uncovering him.

Faleg. dividens.: Caveat emptor

Ferezaei: Separating, or disseminated, or fruitful.

Faran: Their ferocity.

Fichol: The mouth of all: from the mouth, not from the bone.

Filistiim: Dual collapse.

Faldas: The ruin of poverty, or falling offspring.

Fau: Nothing, or suddenly.

Fiennon: Either their mouth or their mouth bound.

Futifar: Bent towards dissecting.

Farez: division.

Fetrefe: Libyan calf, or uncovering, or certainly division, or turning aside the mouth.

Fallu: Wonderful.

Fua: Here, adverb of place: either red.

Fanuel: The face of God.

G.

Geon: Chest, or precipitous.

Gomer: Assumption, or consumption, or perfection.

Gergesaeus: Driving out a settler, or a approaching stranger.

Gerara: He saw rumination, or a wall. But it must be known that Gerara means habitation, while Gedera means wall or fence.

Gaza: His courage/strength.

Gomorrha: The fear of people or sedition. It should be known that Hebrew does not have the letter "G" but is written with the vowel "Ain."

Gether: Seeing the press, or neighbor of the exploration.

Gebal: Steep, or an old valley.

Geraris: Foreigners approaching, or their horses.

Gaam (Al. Gadim): Valley heat.

Gad: Temptation, or a game of dice, or luck.

Galaad: Heap of testimony, or migration of testimony. We have spoken more fully about this in the books of Hebrew Questions.

Gatham: Touching, he laughed.

Gesen: approaching their palpation, or proximity.

Gerson: Stranger there, or their expulsion.

Gera: Reflection or habitation.

Gani: My pride, or my garden.

I.

Jobel: Departing, or changed, or flowing away.

Jobal: Carried, or letting go.

Jared: Descending, or strengthening.

Japhet: breadth, width.

Javan: It is and it is not, whether a dove: but it is a Syrian.

Jebusaeum: Trampled, or their manger.

Jectan: small/little.

Jaree: Moon.

Johab: Whether from a magician father or from distillation.

Jescha: Tent, or its anointing.

Ismael: Hearing of God.

Isaac: Laughter or joy.

Jedlaph: Raising the hand, or putting the hand to the mouth.

Jexan: Hard, or harshness.

Jesboc: It is ash, or a touch.

Jetur: Either opposed or arranged.

Judith: Praising, either confessing, or (it is) Judaea.

Jacob: Usurper.

Juda: Praise, or confession.

Issachar: It is payment.

Joseph: Increase.

Jordanis: Their descent.

Jor: stream, brook.

Jaboch: Arena, or struggle.

Jeus: Sparing, doing, or moved.

Jeglam (Jhelon): Looking down.

Jethran: Their excess.

Jetheth: giving.

Irad: The descent of the city.

Iram: Their city.

Iiras: He saw my brother, or the vision of my brother.

Jamuel: His day is God.

Jamin: Right hand:

Jachin: preparing.

Job: Magician.

Joalel: Life of God, or the beginning of God, or waiting for God.

Jemna: Marine, or numeral.

Jesua: The plain, either my desire, or certainly savior.

Jessul (Jessui): It is to suffer.

Jasael (Jasiel): Half of God.

Jesar: Illusion or trouble.

L.

Lamech: Whether humbling, striking, or having been struck.

Ludiim: Born, whether they are of great use.

Laabim: burning or flaming.

Lasa: To health.

Lud: Useful.

Lot: Bound or decline.

Laban: White.

Latusim: Hammerers.

Loommin: Three, or mothers.

Lia: It means "hardworking" in English.

Levi: Added or assumed.

Lotan: Their bond, or he himself, confined.

M.

Mahuiael: Who is the Lord God? Or life from God.

Mathusale: The emission of death, or he is dead, and he asked.

Maleleel: Praising God.

Magog: That which is called 'δῶμα,' that is roof, or 'domus,' that is house.

Medai: Measurement, or whatever is sufficient.

Mesech (μοσὸχ): Extension, or deficiency, or certainly compressed.

Mesraim: Their enemies, or measure. But it should be known that Mesraim is called Egypt.

Mesa: Rare water or elevation.

Melcha: His queen.

Mamre: On view, or clear.

Masec: giving a drink, or offering a drink.

Maacha: breaking, or broken.

Maedan: measuring, or answering.

Madian: Of justice, or of a cause.

Massan: About pleasures.

Masmae: he/she/it listened attentively.

Massa: lifting, or weight, or burden.

Meleth: Chorus, whether from the beginning.

Meza: I exist.

Manath: Resting, or giving.

Masreca: Useless tax, whether hissing or dragging.

Mettabel: How good God.

Matraid: Persecution, or a descending rod.

Mezaab: Water of gold or flowing water.

Mabsar munita.: Ad astra per aspera.

Magdiel: Concerning the promise of God, that is, the tower of God, or God magnifies me.

Madianaei: judicantes means "judging".

Manasse: Death or necessity.

Merari: Bitter, or bitternesses.

Melchiel: My king is God.

Machir: selling.

Melchisedec: Righteous king.

Memphin: From their mouth.

N.

Naid ((Apud LXX tantum: (Genesis 41:16)), motion, or agitation.

Noemma: Beauty, or pleasure, or faith.

Noe: Rest.

Nemrod: Tyrant, or fugitive, or transgressor.

Nineve: Beautiful, or an offspring of beauty.

Nephthuim: Scaling or opening.

Nachor: Rest in light, either with the resting light or with the final supplication.

Nabeoth: prophesying.

Nabdeel (Abdeel): Serving God, or God's bear.

Naphes: Refreshment, or soul.

Nephthali: He saved me, or prolonged me, or certainly involved me.

Naeth: Resting.

Neman: Faithful, or their movements.

O.

Orech: Length.

Ochozad: Holding.

Olibama: My tabernacle is somewhere, or the height of the tabernacle.

Odollamites: Opposing someone, or testimony in water.

Ophim: Bed chambers.

Until now, when we read the letter 'O' briefly: afterwards we pronounce the vowel extensively.

Ophir: Or Uphir, which is written with the letter Aleph, is interpreted as null or herbless.

Ox: Willing.

Omar: People, or bitter.

Onan: Their sorrow.

R.

Ripheth: Seeing a small bread roll, or seeing good things.

Rhodii: Which in Hebrew is called Rodim or Rodanim (in Hebrew, Dodanim), are interpreted as descendants, or a judging uncle, or a vision of judgment.

Raama (Rhegma): Thunder, or heights.

Rhooboth: Inclination, or plates.

Ragau: Sick or grazing.

Raphaim: giants.

Rebecca: Much patience (or endurance), or much acceptance, or patience.

Remma: Either the lowlands, seeing something, or the heights.

Rachel: Sheep, or seeing the beginning, or seeing wickedness, or seeing God. However, there is a difference in meaning based on the accent and letters, so that the same words can be changed into opposite meanings.

Ruben: Seeing the son, or seeing in the midst.

Raguel: Shepherd of God, or food of God.

Ros: Head.

Ramesse: Food, or moth, or mischief from moth.

What we said at the beginning should be observed in regards to the vowels: because sometimes there is only one letter among us, and among the Hebrews it is pronounced in different ways: this should also now be understood with the letter S. Indeed, there are three S letters among the Hebrews: one which is called Samech and is simply read like our S letter; another Sin, in which a certain noise is heard that is not found in our language; a third Sade, which our ears completely avoid. Therefore, wherever it occurs, that the same names are interpreted differently, it is because they are written in different letters. But what we said in Genesis should also be observed in all books in the same way.

S.

Sela: His/Her shadow.

Seht: Position, or placed, or cup, or grass, or seed, or resurrection.

Sem: Name or named.

Saba: Captivity, or certainly converting.

Sabatha: Moving in a circle or revolving.

Sabathacha: Going around you, either your surroundings or your seat.

Sennaar: Extraction of teeth, or their bad odor.

Sidona: Hunt of sorrow.

Samaraeum: My wool, or rather my connection, but better, my guardian.

Sodoma: Cattle, silent, either blindness or their likeness.

Seboim: Of goats, or deer, whether it be a stopping place of the sea, or a stopping place on the sea.

Sala: mass.

Sophera: Narration, or book.

Serug: Leather strap, or perfect.

Sarai: My princess.

Sichem: Shoulder or labor.

Soor: small or southern.

Sennaab: Father's tooth, or father's odor.

Semebad: Name of destruction, or there destruction.

Segor, small: it is itself (the thing) which is above Soor. But it must be known, because it does not have the letter G in the middle, and it is written among the Hebrews with the vowel Ain.

Sau: Whether salvation or dignity or elevation.

Seir: Hairy or shaggy.

Sara: leader.

Sur: A wall, either direct or containing.

Saba: Conversion, or net.

Sue: Speaking, or song.

Simeon: Hearing, or name of a dwelling.

Salem: Peace, or returning.

Sichimorum: Shoulder: it is that which is both Sichem. But it is translated to the Latin and Greek sound.

Sebeon: Standing in injustice.

Sophar: His lookout, or horn.

Samma: destruction.

Sobal: Vain old age, or old vessels for carrying.

Saphon (Sephion): Watcher/Observer.

Salama: Clothing, or peaceable.

Saul: sought after.

Sava: Eloquence or shouting.

Sela: As to him, either his dismissal, or his request.

Somthonphanech, it is said corruptly: for in Hebrew we read; saphneth phanee, which is interpreted, discoverer of hidden things. Moreover, we learn from the Egyptians, which resonates in their language, savior of the world.

Semron: Seeing the name, or the guardian.

Sarad: So that he might go down.

Sephion: The mouth of sadness has come out.

Soni: My pupil or my second.

Sare: Malicious or hissing.

Syria: High, or moist.

Staulam: Rooted.

T.

Tabee: West, that is, killing.

Tachos: silent.

Talam: Dew.

Until now we have read the letter T in a simple way, now with aspiration added, it must be read.

Thobel: Either Thubal, led to mourning, or turned around, or all together.

Thiras: Fearing, either returning, or excess.

Thogorma: Someone living there, or an interpreter.

Tharsis: Scouts of joy, or happiness.

Thara: Explorers of scent, or exploration of ascent, or feeding.

Thargal (Thadal): Knowing the yoke, or a scout.

Thamar: Palm, or bitterness, or changing.

Theman: South wind, or Africus.

Thamna: forbidding, or failing.

Thamath: The perfect part, or the given completion.

Tholae: Worm or scarlet.

Thesbon (Esebon): Hasten to understand.

U.

Us: Counselor.

Ul: Sorrowful or giving birth.

Usam: Their haste.

Z.

Zemram: Their song, or showing the time.

Zelphan: Walking mouth: from the mouth, not from the bone or flowing mouth.

Zabulon: Their dwelling, or his oath, or the dwelling of fortitude, or the ebb of the night.

Zara: rising, or rising sun.

Zavan: Movement, or fluctuation of them.

Zozommim: Prepared in battle line: or what is this water?

On Exodus

A.

Aaron: Mountain of strength, or strong mountain.

Aser: Blessed/happy.

Aheberim: Of the Hebrews, or of those passing through.

Afferezaei: Separated, or without walls.

Anacim: Vain humility, whether humble vainglory, or humble rising up, or empty response, or necklace of the neck.

Aod: Glorious.

Amram: High people.

Aminadab: My people are willing.

Abiu: My father is, or indeed the father himself.

Asir: Bound/captive.

Abiasaph: collection of my father.

Amalec: The caterpillar people, or the licking people.

Abiud: The strength of a father, or their own father.

Accherubim: Know and understand, whether it be a multitude of knowledge.

Achisamech: Strengthening my brother.

B.

Beseleel: In the shadow of God.

Beelsephon: Having a mirror.

C.

Caath: Patience, or grinding teeth, whether hurting or arranging.

Cades: Holy.

Chanani: Merchants, whether poor, prepared, or humble.

Charmi: My vineyard, or knowledge of water.

Cherubim: The multitude of knowledge, or knowledge, and understanding.

D.

Dan: Judgment, or judging.

E.

Ebraeorum: Of those passing by.

Ebrioth: transit.

Etthi: They feared or were astonished.

Emori: Mother is my light.

Evi: Deadly, or ferocious.

Enoch: He/She/It dedicated.

Emorraeum: speaking, or bittering.

Esrom: Seeing an arrow, whether it symbolizes a hall of sadness or strength.

Ebron: Participation of sadness or fortitude, or eternal increase.

Eleazar: My God is my helper, or the help of God.

Edom: Red.

Until now, we have read the letter E briefly, from now on let us read through the extended element.

Elisaphan: The lookout of my God, or my concealing God.

Elisabeth: The fullness of my God, or the oath of my God, or the seventh day of my God.

Elcana: God's possession.

Etham: Finished, or undertaking a voyage.

Elim: Ram.

Epha: measure.

Eliezer: My God, my helper.

Eliab: My God, Father.

F.

Farao: He dispersed, or uncovered him.

Fithom: Mouths of the abyss, or suddenly.

Foa: Here, an adverb of place, or I will appear, but better, red.

Fallu: Wonderful.

Fotiel: Here declining God, an adverb of place, not a pronoun, either declining God, or the declension of the mouth of God.

Finees: Either he spared, or he rested his mouth, or he interpreted an omen from his mouth.

Felistim: Two have fallen.

Fasee: Transgression or crossing over.

G.

Gad: Temptation, or armed, or robber.

Gersam: A stranger is there.

Gersoni: Their expulsion, either stranger there, or stranger's ward.

Gadiel: My girding is God.

Gadi. hoedus: or my temptation.

Gamaliel: God has given back to me.

Goel: Relative or redeemer.

Galaad: Heap of witnesses. We have spoken more fully on this in the books of Hebrew Questions.

Goni: Gardens, or my arrogance.

Gabaa: height, elevation

Gomor: The measure of the Athenians, three choenix.

I.

Israel: It is to see God, either as a man, or as a mind seeing God. And we spoke more fully on this in the books of Hebrew Questions.

Jethro: Excess of this.

Jebusi: Shod, or my manger.

Jamuel: God is his day.

Jamin: right hand.

Jachin: Preparing.

Jessaar: It is noon, or meridian, or my anointing, or metaphorically, oil.

Jochabed: Where is glory, whether it is weighty or the glory of the Lord.

Ithamar: Where bitter, or where palm, or is bitter, whether island palm.

Jesus: Savior.

In: Measurement of flowing material.

L.

Levi: added.

Labeni: To my son, or my heart, or purity.

M.

Mesraim: Mesraim was their enemy, or Egypt.

Moses: Touching, or feeling, or taken from water, or absorption.

Madian: concerning judgment.

Merari: Bitter, or bitternesses.

Mooli: Concerning weakness, either my choir, or from the beginning.

Musi: Toucher, or my feeler.

Misael: Have you been touched by God, or who has asked?

Magdola: Who is great? Or a tower.

Moab: from father.

Mariam: My illuminator, or illuminating them, or sea myrrh, or star of the sea.

Merra: Bitterness.

Marath: Bitter.

Man: What?

N.

Nephthali: Width.

Nephec: Plum, or coal, or 22 deception.

Neesson: Augur, or strong augur.

Nadab: Spontaneous.

Nave: Seed, bud, or beauty.

O.

Oziel: My strength is God.

Omer (Gomor): Crispans, or handful.

Oliab: My father is my protection.

Oephi: Measure of three bushels.

Nomina quatuor: The following things must be read by means of an extensive letter.

Oreb: Heat, or drought, or a raven, or solitude.

Ori: My light.

On: Work, or pain.

Or: Anger.

R.

Ruben: Seeing the son, or see the son.

Ramesses: He thundered joyfully, whether out of wickedness or because of the moth.

Raguel: Feeding of God, or friend of God.

Raphidim: Loose hands, sound judgement, or a sufficient vision.

S.

Simeon: Heard sadness, or the name of a dwelling.

Sephra: It clung, or pleased.

Sephora: His bird, or his beauty, or his pleasing.

Sor: Meridian.

Suriel (Soar): Narrowing God, or sturdy God.

Salu: Looking back at temptation.

Saul: Sought after, or abusing.

Semei: Listen, or hear my plea.

Sethri: My tax collector, or my hiding place.

Sechoth: tents.

Sur: Wall, either strong or narrow.

Sin: Jar, or temptation, or bramble.

Sinai: My jar, or my measure, or my command.

Sabbatha: Rest.

Settim: Thorns.

T.

Themana (read only in Hebrew Exodus): South wind.

Thelame: Streams of water, or a water bank.

Tholae: Little worm, or little scarlet.

Theeth: Under.

U.

Ur: Fire, or light.

Z.

Zebulon: Dwelling of strength.

Zechri: My memory.

On Leviticus

Melcho (Moloch): to the king.

Salumith: Recompense, or peace.

Fath: climate, that is, a quarter: for example, when we say, the north quarter, or the south.

On the Book of Numbers

A

Ammiod: My famous people.

Abidan: My father is a judge.

Aggelaoni (Gedeoni): He/She announces my iniquity.

Ahiezer: My brother is a helper.

Ammisedai: My people are sufficient.

Achran: It disturbed them.

Ahiree: My brother's friend.

Anan: clouds.

Abia: This is my father, or the abundance of my father.

Aseroth: Atrium of Narrowness, or Beatitude.

Ammiel: My people of God.

Amath (Emath): Indignation, or which.

Achiman: Who is my brother?

Anacim (Enac): A necklace on a raised neck.

Aetthi: astonishing, or terrifying.

Abiram (Abiron): My father is high.

Aunan (Onan): It is not, or useless.

Arrad: He raised up by descending, or he raised up the descent.

Atharim: scouts.

Aei: It means "which the Greeks call lithology."

Aranon: Pile of sorrow, or praise.

Ar: Raised, or watchfulness.

Ammon: The people of grief.

Agag: Roof, that is, a covering.

Assur: Happiness or a step.

Aggi: Celebration, or solemn.

Arodi: Sufficient curse, or cursed.

Arieli: My God is a lion.

Ammon: He spared.

Asareel (Asriel): Blessed God.

Aphar (Hepher): He digs, or the earth.

Agla (Hegla): This ritual, whether a calf.

Ahiram: The greatness of my brother.

Arad: I descended.

Aber (Heber): He has committed, or entered the contest, or is a participant.

Araboth: humble, flat, and open.

Abarim: During transit: which is more significantly expressed in Greek as πέραν.

Ataroth: Crowns.

Aroer: lifting, or emptiness, by watchings, or by tamarisk.

Ahirot (Phihahiroth): Carved.

Alas (Alus): Mix or blend, which in Greek is called "φύρασον."

Arada: He was amazed, he marveled.

Asmona: Hurry, whether in a hurry, or count.

Aggedgad (Gadgad): Declare, whether prepared, or a bandit.

Achiam: Umbrella, or precipice.

Alamon: Over the multitude, or contempt.

Abelsettim: The mourning of the shores, or banks.

Acrabbim: scorpions, or appropriately.

Adar: Lofty, or cloak.

Asemona: Their mouth, from the bone, not from the mouth.

Asmo: his last.

Arebla (Rebla): Deceiver.

Ain: spring, fountain.

Azan (Ozan): Their strength.

Achidod: The glory of my brother.

B.

Benjamin: Son of the right hand.

Bamoth: in death, whether it be high.

Basan: Bruchus, or fatness. For what is commonly interpreted as ignominy or confusion, is called busa.

Balac: Cleaning, or cutting off, or wrapping around.

Balaam: Empty people, either hurrying them or without people.

Beor: on skin

Baal: Having, whether man.

Balfeor: Having a fur coat.

Bacher: In the pen, a lamb has entered.

Bale: He fell headlong or was swallowed up.

Baria (Brie): In bad things, or in its change.

Beelsephon: Holding the north wind, or a watchtower.

Baon: in iniquitate means "in injustice".

Barnee: Chosen disturbance.

Bethanamra: The house of leopards, or the house of bitterness.

Beelsephon: Ascent of the watchtower.

Betharan: House of the ark, or of mountains or lowly ascents.

Baalmeon: Having a dwelling.

Benacan (Benejacan): Son of necessity.

Bacci: Grief, whether in vomiting or old age.

C.

Cades: Changed, or holy.

Ceni: My treasury, or my nest, or possession.

Citus (Cethim): To those standing in amazement or wonder.

Canath: Rivalry, or jealousy.

Calaatha: The church comes, or voices.

Cadesbarnee: Changed chosen, or changeable.

Cariathaim: The villa or town of them.

Core: Baldness.

Camuel: The resurrection of God, or God will stand.

Until now, we have read with the simple letter C: from now on, with the addition of an aspiration, the beginnings of words are to be read.

Chanaan: He returned, or rather as if responding, or as if moving.

Chaleb: As if a heart, or all the heart, or a dog.

Chamos: It is ruled, or as if touched.

Chazbi: Cup in me, or sacrifice to me.

Chenneroth: Sign of the lyres, or as it were, lamps.

Chaslon: Wicked sadness, or protection.

Cherubim: As if many, or a worm-like picture, or a multitude of knowledge.

D.

Deuel: Let them acknowledge God.

Dathan: Their gift, a sufficient gift.

Dibon: Sufficient for understanding, or understanding abundantly.

Debongad: Sufficiently understanding the temptation.

Dafeca: It clings, or forgiveness.

Debelathan: Bricks or masses, which are usually made from fresh figs, which the Hebrews call Debelath and the Greeks call palathas. Therefore, in the present place, the name we propose, translates to their palathas.

E.

Efraim: Growing, or fruitful.

Elaad (Eldad): To the ground, or to solitude, or to one.

Erma: Curse be upon him.

Esebon: Thought, or a belt of mourning.

Edraim: Descension of the shepherds.

Elcan: Their part or their testimony.

Esbel: Old or vain fire.

Evi: I have desired.

Elale: To ascent.

Ebruna: Crossing, or transgression.

Eniel: My grace, God.

Ephod: Outer garment, or shoulder cover.

Escol: Cluster, or all-consuming fire. So far we have read through the letter E briefly; from there we have read through the element at length.

Elisar: My father is strong (Elisur, my strong God), or my father is oppressive.

Eliab: My God, Father, or God the Father.

Elon: the strength of the army.

Elisame: My God has heard me.

Elisama: My God listening.

Elisaphat (Elisaphan vel Eliasaph): God has gathered, or my God is protection, or hiding.

Enan: clouds.

Edrai: Flood will feed me.

Er: Watching, rising, or deceiving.

Elon: Oak or aulon: about which we have spoken more fully in the Book of Places.

Eran: He/she/it emptied.

Etthan: brave/strong/powerful.

Esaon (Asion Gaber): Will of sorrow, or of fortitude.

Enon (Enan): Fountain of sorrow.

Elidad: My God cousin, or my God uncle.

F.

Fodasur: Strong redemption, or fortified.

Fagiel: Meet me, God, or the meeting with God.

Faran: Wild of them, or fruitful.

Faletti (Phalti): My savior.

Feleth: Fall or downfall.

Fesga: Cut off, or whittled, or much bone, from the mouth, not from the bone.

Fethora: Mouth exploration, or a small piece of light, or the voice of a turtledove.

Fagur (Phogor): The skin of the mouth, or yawned.

Finees: He slept, be quiet, or spared his mouth.

Farez: Division.

Finoni: The bones of my grandchildren.

Farnach: Fattened calf, or my departure.

G.

Gedeoni: Temptation of wickedness, or temptation of humility.

Garizim: Division or precision.

I.

Ifanne: Hinting, or indicating.

Jegal: Relative, or redeemer.

Jesu: Savior.

Jazer: Helper.

Jarden: Their descent, or see judgment.

Jassa: Half or a fulfilled commandment.

Jacob: Struggle, or dust.

Jerio (Jericho): its scent, or the moon.

Jasub: Conversion.

Jalel: He waited for God.

Jamna: The sea, or its right-hand.

Jesevi: What I desired, or my equal.

Jaasael (Jesiel): God halved it.

Jeser: He created, that is formed, or fashioned.

Jair: illuminating.

Jetebatha: Goodness, whether it declines or comes.

Isimoth: It will bring death.

Jegali: Redeem me, or my next of kin.

L.

Lael: Into God, or for God.

Lomna: White or bright.

M.

Manasse: Forgetful or that which has been forgotten.

Madiani: Contradiction, or response.

Medad: It was measured.

Michael: Who is like God?

Machi: What because?

Matthana: gift.

Medaba: High waters.

Machir: Restore, or sold, or due to illness.

Maala: Chorus or weakness.

Melcha: His king.

Malchiel: My God is my king.

Maceloth: churches.

Mathca: Sweetness or fullness.

Moseroth: Exclusions or chains, or discipline, or successions, which are read in our Maseroth codes.

N.

Nathanael: My God, or gift of God.

Naabi: They have hidden or rested in me.

Nephe: blowing, or breathing.

Namuel: God slept, or so they say God.

Noa: Movement: which the Greeks call σάλον more significantly.

Neeman: Glory, whether in their movements.

Namra: Leopard, or bitternesses.

Nabau: We will come, or in conclusion.

Nobe: barking.

Naason: Serpent-like or an omen.

O.

Othotam (Etham): Their sign.

Ozni: My ear.

Opham (Hupham): Their maritime (territories), or their chambers.

Opher: Shame. But among the Hebrews, it is written with the letter Heth.

So far we have read through the short O: now let us read through the lengthy element.

Obab: Beloved, whether embraced, or separated.

Ori: Cooking, or excluding me, or taking hold of me.

Osee salvator: Or saving.

Onam: Pain or sadness of them, or mumbling, or murmuring.

Or: Light.

Obath: Wizard or pythoness, which the Greeks call an "engastrimyth."

Og: Accumulating, or hidden.

Oni: My pain.

R.

Raphao (Raphu): healing, or curing.

Roob: Streets, or width.

Recem: Variety, or pictures.

Rebe: Four: but it is written with the letter "Ain".

Rathma: The vision is complete, either juniper or sound.

Remmonpharez: A division of the maligranates, or division of the sublime.

Reesa: Bridle.

S.

Saddesor (Sedeur): The light of them is abundant, or the light of abundance.

Salomiel: God recompensing me, or my peace God.

Surisadai: Containing my breasts, or my Lord of strength.

Suriel: God sustains me, or my strong God.

Soar: small.

Samoe (Samua): Listening.

Saphat: He/she/it judged.

Sodi: My secret, or he has excluded me.

Susi: My horse.

Sethur: hidden, or distracting.

Sisai: My old age.

Soon: Tanis, a city of Egypt.

Seon: A non-existent seed, or a useless seed, or speech, or heat, or an irritating temptation.

Seffor: Bird.

Settim: Thorns.

Satan: Opposite.

Seth: position, or placed.

Seir: Hairy, or a goat.

Salu: looking at the temptation - but better εὐπαθὴς, whom we may call fortunate or fortunate.

Sefion (Sephon): Hidden, or go out of the mouth of sorrow, or their watchtower.

Soni: Coccus, or my pupil. Selah, request, or petitioner.

Semron: Either he saw the name, or its guardian.

Sichem: Upper arm bone.

Semidae: My name is knowledge.

Salphaad: Shadow of fear, or shadow in itself, that is alike.

Suthale: A mixed cup, either with a green thorn, or wet.

Sfufan: Polishing, or to the shade of the 32 beaks, which in Hebrew is called Saphaphim.

Sophar: trumpet.

Sarahe: A covering, or the chief of a brother.

Sicher (σίκερα): Drunkenness.

Salem (Sellem): Return.

Sabama: Some transformation, either ease in them, or remove the height.

Saphan (Saphar): Lip, or hedgehog, or hare.

Sochoth: Tabernacles.

Salmona: The shadow of a share, or he counted the shadow, or its image.

Sin: Thirsty.

Senna: Will, or his command.

Sedada: From his side.

Sophan: Lip, or the upper lip beard, which the Greeks call "μύστακα".

Saphatam (Sephtan): judging the people.

Samuel: His name is God.

Salomi: My peace.

T.

Tholae: little worm or scarlet.

Thersa: Pleased with itself, because it is better said in Greek as "eudokousa."

Thena: Camp, or a gift.

Theeth (Tehen): Below.

Thare (Thahath): Exploration, or pasture, or wickedness.

Haec omnia: What we have put from the letter "T" must be read with aspiration in its beginnings.

V.

Vaphsi: And my end.

Z.

Zachur: Remember.

Zorad (Zared): Stranger, or descent.

Zoob: Gold.

Zemeri (Zambri): That is provoking or making bitter.

Zare: He/she/it was born.

Zeferuna: You have seen this: from the mouth, not from the bone.

Zamri: Psalm or song.

On Deuteronomy

A.

Astaroth: Enclosures, stables, sheepfolds, or courtyards.

Aza: His strength.

Araba: West or evening.

Argob: Cursed highness.

Avi (Hevaeus): Strike.

Avothiair: Glory of light, or life of light: however, it should be pronounced Authjair.

Acan: Necessity.

Aseroth: Atriums, or entrances: if, however, it is written through the letter Heth and Samekh. But if through Aleph and Sin, it sounds like "blessings."

Amora (Gomorrha): The enlightenment of the people, or its people.

Adama: Earth/ground.

B.

Baalfeor: Having a skin for a mouth, or a skin on top of the mouth.

Basar: Narrowness, or being in narrowness, or infancy.

Bosor: In distress.

Beroth: Wells.

Barne: Son of change.

Balaam: Empty people, or a drinking up.

C.

Cademoth: At the beginning of death, or the principle of death.

Tria nomina haec: The following things must be read from C with aspiration.

Chorraeus: Angry, or about the hole, which the Greeks call τρωγλήτην.

Chaphtorim: Hands of turtle doves or scouts.

Chaphtor (Cappadoces): Cappadocia.

E.

Edraim: Flood of evils, or birth of the worst, or descent of shepherds.

Erma (Horma) anathema.: Ad astra per aspera.

Evim (Hevaei): Unjust.

Ermon: Curse of sadness.

Esdoth: Effusion.

Emmim: The people.

Quatuor nomina: What follows must be read with a long (extended) vowel.

Esau: A heap of stones, or a collection of stones, which in Greek is called a λιθολόγιον, or fragments, or a creation, that is ποίησις.

Elath: Terebinth or bagpipes.

Emim: Terrible.

Ebal: Old abyss.

F.

Fasga: Cut off, or chiseled, or the mouth of the offense.

Faran: Growing or increasing.

Fennador (Dor): Conversion of generations.

G.

Gaza: Strength. But it should be known that among the Hebrews, it does not have a consonant letter at the beginning: rather it starts with a vowel 'ayin, and it is pronounced Aza.

Gesuri: Next to the light, or in the vicinity of the light.

Golam: Their migration or their pleasure.

Gergesaeum: Apply the column.

Gaulon: Its rotation.

Garizim: Division, or stranger.

Galgal: Wheel, or revelation.

Gai: abyss.

Gebal: Old abyss, or stone collection.

I have skipped the letter 'I' and 'L', because the same words are translated in other books, and it is pointless to repeat what has been said or needs to be said. However, 'H' is considered an aspiration by most, not a letter. As for 'K', it is unnecessary to mention it, as it is considered superfluous even among Latin speakers, except for the Kalends. Therefore, it should be noted that the same words that have been skipped here or elsewhere can be found in other books.

M.

Misor: Direct, which in Greek is called εὐθεῖα, or flat and open.

Maachathi: They have broken me, or my belly is struck.

Mosera: Education or his discipline.

Mamoazer (Mamzer): From afar, or alienated.

O.

Oraim: Conception or comprehension.

R.

Raphaim: Physicians, or giants.

Rabath: A multitude, or a great one.

Rubeni: Vision, my son, or see between me.

Ramoth: High sign, whether it sees death or high things.

S.

Sidon: The hunt of sorrow, or uselessness.

Sareon: Prince of sorrow.

Sanir: lift up the novelty, or the tooth of the lamp.

Salacha (Selcha): Lifting have come, or carrying has come.

Settim: Thorns.

Seboim: Goats, or deer, or its station is by the sea.

Sames: Humble commandment.

Sina: Temptation, or a bramble, if written with the letter "samech".

T.

Thophel: Foolishness.

Z.

Zozomim: These are the thoughts, whether it is this water, or prepared for battle.

On the Book of Joshua

A.

Ain: question.

Adonibezec: My Lord shining, or Lord of contemptible vanity. But if it is written with a wise letter, it can be interpreted as 'My Just Lord'.

Azeca: Strength, or deceit.

Ailon: The one above Aulon whom we spoke of: which if we wanted to read aeglon, it is translated as "their cow."

Asor: Arrow of light.

Axaf: Medication: If we want to read Axa, it is interpreted as insane.

Araboth: low, level, and open.

Alac (Halchath): My part, or the slippery one.

Aermon: Anathema of grief.

Anaba (Anab): Grape, or my humility.

Asdod (Azotus): Dissolution, or discharge, or fire.

Arnon: Their light, or their curse.

Aroer: Digging of the night, or waking up at night: but better myrtle.

Adar (Eder): Flock.

Adaglam: Their congregation.

Apheo: It means "continence, or self-control."

Adraim: Flood of the wicked.

Accaron: Learning of sadness or sterility.

Amas: (Amma): Indignation or rage.

Asoth: That is Asdodius, the fire of my uncle, or fires.

Ascalon: weighed, or infamous fire.

Assahar: Morning, dawn.

Acrabbim: Scorpions.

Addar: Magnificent or a cloak.

Asamona: His mouth: from bone, not from the mouth.

Achor: Disturbance or commotion.

Adommim: red.

Anacam (Enacim): humble, rising up.

Ahiman: His brother.

Achsa: Limping, or creation, that is, ποίησις (poetry).

Athoniel: His time is God's, or the answer of God.

Adada: Until the testimony.

Asergadda: The vestibule of his ignition.

Asmona: Count quickly.

Avim: A heap of stones, that is, lithology.

Ain: Fountain or eye.

Aengannim: A spring, or the eye of gardens.

Adollamim: Their congregation.

Adasa: new.

Athar: Deprecation.

Achazib: Lie, or foolishness.

Ani: Poor.

Arab: ambush.

Ammeta: bed.

Accen (Accam): Nest.

Alala: Laxity.

Arabba (Rabba): Many.

Ataroth: crown.

Asrael (Esriel): Blessed God.

Agla: His festival.

Aser: Blessed, if written with the letters Aleph and Sin; but if with Heth and Sade, it is interpreted as a courtyard.

Amathim (Emath): Indignation, that is their anger,

Anem: Circles, or crowns, or projecting.

Aerim (Iim): A heap of stones, that is a stone collection.

Affara: Calf, or bull.

Afara: His ground: it is indeed written in another script.

Ammona: Its people.

Aphani (Ophni): I am flying.

Aalef (Eleph): Thousand.

Asarsualim (Hasarsual): Court of foxes.

Asom: Bone of bone, not of mouth.

Asan: smoke.

Apharim (Hapharaim): Digging the sea.

Ammes: Robust.

Amad (Amosa): The people still.

Acharan: They disturb them.

Ammon: People.

Amma: Its people.

Anneceb (Neceb): Fame.

Aser: Atrium, or vestibule.

Adame (Adam): Blood or gore: plural in number.

Ajalon: Fields, or birdcatchers.

Anathoth: obeying, or responding to a signal.

Abdo (Abdon): His servant.

Ammador (Hammothdor): People of the generation.

Alal: Slackness, which the Greeks call χαύνωσιν, or lightness, through the extended first syllable.

Astarthen: Excessive production, that is, superfluous creation.

Astaroth: An invoice, that is, the creation of explorers.

B.

Bethaun: useless house.

Babylon: Confusion.

Betharan: House of wrath, or house of mountains.

Baalgad: He had a girded man, either a girded man, or a pirate, or a fortunate man.

Bethaisimoth: Deserted house, or house leading to death.

Bamoth: High.

Baal: Having.

Baalmeon: Having a dwelling.

Bethpheor: house of skin of the mouth.

Begunim: Masons' workshop.

Betharam: House of the high ones, or of the mountains.

Bethanamra: House of leopards, or of bitterness.

Bethaglam: >The house of their festivity.

Betharaba: A humble home, or evening.

Boon (Boen): Thumb, or in the middle.

Baala: Having it, or above.

Bala: Having her, or her husband, or both come.

Baaloth (Baalath): In ascent, or ascents: plural number.

Bethaphaleth: House of health.

Bazeotha (Baziothia): Contempt or contempt for him.

Baal: antiquity.

Basecoth (Bascath): Fat or defecation.

Bethdagon: House of wheat.

Beththaphue: The house of an apple: not from malice, but to be understood from the tree.

Bethsur: The house of the strong.

Bethanoth: House of the rulers.

Betharraba: Many houses, or large ones.

Benennam: Among them, or in their midst.

Bethagla: The house of his festivity.

Beroth: Wells.

Bethula (Bethul): Virgin.

Bethmarchaboth: House of chariots.

Bethlabaoth: House of the coming ones.

Balath: Habit: from having, not from appearance, that is, by the style of dress.

Beram (Beerramath): Well of depth.

Bethphesse: House of the flourishing mouth.

Bethsemus: House of the sun.

Beten: Stomach.

Bethemec: Valley house.

Banael (Jebneel): The building of God.

Bethanath: House of humility, or responding house.

Balathaba: habita, of the feminine gender, is a participle, not an imperative verb, from habere.

Banebarac: Son of lightning.

Balac: Cutting off.

C.

Cariathiarim: City, or forest villa.

Cadesbarne: Switched elect, or holy elect.

Cades: Holiness, or holy, or changed.

Cariatham: Their city, or perfect calling.

Caina (Cyna): Lamentation.

Ceila: Thrown to the ground, either raising it up or taking it for oneself.

Carmelus: Soft, or knowledge of circumcision.

Cariathbaal: He had a city, or a city was had.

Cana: Calamus. It should be noted that the Latin word Canna is taken from the Hebrew language.

Casim (Casis): Summit or beginning.

Catthath: Either Caath, bites, or congregated.

Caseon (Cesion): By hardiness, courage.

Cabasam: Their congregation.

Cartham: He/She completed the calling.

Cedemoth: Previously, or Eastern. Up until now we have read it with the simple letter C, henceforth it must be read with aspiration added.

Chidon: Shield, or buckler.

Chiphara (Caphira): His puppy, or his scattered hand, or his atonement. But what we said about a puppy signifies a lion which the Greeks call "skymnon".

Chermel: Soft, or tender, or knowledge, of circumcision. But better if interpreted, it means a tender lamb.

Cheslon: Revelation of them.

Chesil: Robust.

Chabon: As if understanding.

Chereloth: You have seen the sign.

Chesiloth: The sign of foolishness.

Chabol: Like a bud or shoot.

D.

Debir: Speaking, or speech, or fearing a bear.

Dor: Generation.

Debon: Abundantly, or sufficiently understanding.

Dabira: Speaking, either with eloquence, or fearing the bear.

Dimonia: counting enough, or sublimity.

Dalani: Needy poor.

Daleam: Their poverty.

Dana: Cause or judgment of it.

Duma (Ruma): Silence, or joy.

Dabbath (Dabereth): Buttocks.

Dabrath: Speech.

Dedara: Its generation.

Domna (Dimona): Silence.

E.

Eglon: Calf of grief, or their festival.

Esdad: (Asedoth), pouring, or fire, or cousin's fire.

Evaeus: Collecting stones, which in Greek is called lithologist.

Evi: Longing, whether it is.

Esron: Angry, or an arrow of sight.

Eneam (Enaim): Behold those, or behold they are.

Emmam (Amam): Their mother.

Eltholed: To the birth.

Ermom: Anathema or condemnation.

Esthaol: Fire of childbirth.

Esna: "Determination," which we can say comes second, whether in fire or exposition.

Esthamma (Esthemo): Thought.

Esaan: I lean upon, or I confirm.

Elthecem: He/she/it has carried/brought forth.

Emec: Valley.

Elec (Helec): portion.

Emeccasis: Valley of tears (literally "of incision" or "of cutting").

Erma: His/Her curse.

Ennathon: Giving thanks.

Enarath: Behold, she has conceived.

Elchath: portiuncula.

Elammelech (Elmelech): To the king.

Estmoe: Woman of the belly.

Elthaci: not desiring it at all.

So far we have read through the short letter E, now let us read through the rest of the alphabet.

Elo: His army. For indeed, either troops of soldiers or wealth are always described in Hebrew.

Engaddi: Fountain of the Kid.

Endor: Source of generation.

Engannim: Fountain of gardens.

Enadda (Enhadda): Sharp spring.

Edroi: Flood feeding me.

Eram (Horem): Sublime life.

F.

Fesga: Carved, or cut off, or having many edges.

Faletti (Jephleti): saving me.

G.

Gazer: Cutting or dividing.

Gosnam (Gosen): Next to her, or nearby.

Gaza: Strong: beginning with the letter A, not the consonant Gimel.

Geth: Wine press.

Gessori: applying light, or applying guidance.

Galiloth: Revelations or transmigration.

Gazao: Robusto means "strong" or "robust" in English.

Geththaeo: To press or squeeze.

Gadera: His fence.

Gaderoth: The wall, or hedge.

Gabaoth: hills.

Gabaon: hill of sorrow.

Geththaapher: His winepress on the ground, or pit.

Gabathon: Their sublimity, or the hill of sorrow.

Gethremmon: A wine press of the highest quality, or a wine press of lofty heights.

Golam (Gilo): Their migration.

Galim: Swampy places or heaps.

Galgalis: You will roll.

Gabaad (Gabaath): Paternal hill.

I.

Jerimoth: Fearing death or the heights of death.

Jafie: This is: from the mouth, not from the bone.

Jabin: Understanding, or intelligence.

Jecnam: He/She possessed the people.

Jazer: Help.

Jarim: Forests or woods.

Jebneel: Building of God.

Jagur: Farmer, or stranger.

Jetan (Jeta): Wages.

Jectael (Jecthel): The honesty of God.

Jephte (Jephta): opened, or open.

Janum: Sleeping.

Jetta: They have stretched out.

Jezrael: Seed of God.

Jecdom (Jucadam): The people fell.

Janua (Janoe): Rest.

Jeblaam: The people are foolish.

Jerfel (Jarephel): God has left.

Jecnam: Possession of the people.

Jafie: Disclosure, or the act of showing, or a surface.

Jepheel (Jephtahel): God will open.

Jedala: Hand, curse.

Jaiel (Nehiel): Rest of God.

Jeraon (Jeron): They will fear.

Jeracon (Jercon): Aurugo: which the Greeks call ἴκτερον.

Jefonne: Naked.

Jetta: inclination.

Jezer: Courage or help.

L.

Lachis: He is interested, or for himself a man.

Lobna (Labana): Whiteness, or bricks.

Labo: Entering, or those who come.

Laamas (Leheman): To injustice.

Luza: Almond - although some interpret it as "chain", namely the torments of the damned, which they commonly call Boïa. However, it can also be interpreted as meaning the almond itself.

Labec: Acceptable.

Lacum: to stand up.

Lesem: To the name.

Lesemdan: Judgment of the name.

M.

Maceda: Burning, or eastern.

Madon: Contradiction, or dwelling.

Maspha: Mirror, or about a mirror.

Masefa: Watchtower.

Marom: Lofty, or from on high.

Masarphoth: Fires, or about the distress of beaks.

Maachati: My stomach is cut, or it is broken for me.

Marom: Otherwise, bitter sadness.

Mageddo: Its orchards, or its upper rooms.

Medab (Medaba): Thirst.

Mephaath: The force of the water, or by their times.

Manaim: camp.

Maabeel (Cabseel): The congregation of God.

Molada: Birth.

Medabena (Medemena): about burdens.

Magdalgad: Tower of pirates or tower of the girded.

Maresa: From the head.

Maon: dwelling.

Maaroth (Mareth): Caves.

Meddin: Judgment.

Mahala: Chorus.

Malcha: Queen.

Messa: Quarrel, or unleavened.

Marala: Bitter ascent.

Maalaph: About a thousand, or about learning.

Magdaliel: My tower, O God.

Masadda: demanding or holding back.

Misor: Direct, whether from the plain or from tribulation.

N.

Napheddor (Dor): Conversion of the generation.

Nephthoe: Dissolution, or deception.

Nasib: Title or station.

Nabsan: dried up.

Naal: Ascent.

Noa: movement, or motion.

Nahalal: They praise.

O.

Oziph (Ziph): Germination.

Orchiataroth: Length of the crown.

Oli (Holon): Weakness.

Ozanoth (Azanoth): As a sign, or perhaps a sign.

Up until now, we have read through a brief letter, but now it must be read in full.

Oham vae populo: Either raging or crazy.

Oram (Horam): Woe to the proud, or to anger.

Osa (Hosa): Hope.

Oceo: Caring, or searching thoroughly.

Oga (Hucuca): Famous or glorious.

Ono (Beth. Anoth): His/Her pain.

No language except Latin has the letter Q, which is not found in the sounds of the Greeks or the Hebrews, and thus it has been entirely omitted by us here.

R.

Rahab: Width, or hunger, or impetus.

Recem: Variety or emptiness.

Rebe: fourth, or orderly.

Ramoth: Vision of death.

Ragal (Rogel): Foot, or bearing downward.

Raphaim: Giants.

Remmon: sublimitas -> elevation, loftiness

Rama: High.

Rabboth: many.

Ramath: These are lofty.

Roob: Recently.

Raccath: Jaws, or cheeks.

S.

Sarathan: Their affliction.

Semro: His guardian or name he saw.

Salacha: They took it for themselves, or the temptation of the journey.

Saron: Prince of sadness.

Semronmaron: The guardian of beloved sorrow.

Sabama: lift up on high, or a certain turning.

Sarth: A bond, or its tightness.

Sin: Leaving.

Sechrona: Drunken, or taverns.

Sisai: longevity.

Seme (Sama): Hearing.

Suhalim: fox.

Siceleg: Straining the voice, or he poured out a pint.

Senesanna (Sensenna): Taking red, or temptations.

Saloim (Selim): emissions.

Saraa: Charcoal, or narrowness of evils.

Socha (Socho): Tent or shade.

Saharim: Gates.

Sanan: Abundant, or their departure.

Samer: guarded.

Sihor: Small, or turbulent.

Sebacha (Sotheba): net.

Selom (Selim): Tearing away, or dismissal, or where he himself is.

Semdae (Semida): Knowledge of the name.

Samari: My wool.

Selam: Side: from beside, not from width.

Sabe: Seven, or seven times.

Sarid: Remains.

Sonim (Sunem): scarlet dye.

Seon: His seed.

Sahasim (Sehesima): He lay down as he went out.

Sala: Taking or removing.

Semes: Sun.

Salabim (Selebin): Weighing down the mind.

T.

Talam (Telem): Their dewy roses, or watered.

Tyrus: Which is said in Hebrew 'Sor' and interpreted as tribulation, or distress, or strength.

Hucusque per simplicem litteram legerimus: Then the inhalation must be added, it must be read.

Thaffee (Thaphua) malum: ab arbore: Not to be understood from malice, whether an open drum.

Thaanac: Responding, or humility.

Thersa: Approval; which is more significantly known in Greek as εὐδοκία.

Thalme: A furrow, or drooping.

Thamna: Number, or faithful, or numbered, or their completion.

Thenac: Fig.

Therela: You saw the terebinth.

Thabor: Coming light.

Thalla: His field, or measurement.

Thamnatsare: The number of a new operation.

U.

Ur (Hur): Airy, or provocative to anger.

Z.

Zebdi: My dowry.

Zabdi: A violent or abundant flow.

Zanoe: He was repulsed, or he rested.

On the Book of Judges

A.

Adonibezec: Lord of thunder, or lord of vain contempt.

Ahiman: Who is my brother?

Axa: limping, or angry.

Athaniel: My time is for God.

Arad: The resurrection of descent, or the descending witness.

Accho: Until now, either the hook or his humility.

Alab: Milk, or milky.

Acrabbim: scorpions.

Astaroth: Sheepfolds, or the act of making them, that is the work of explorers.

Anatha: answer.

Arasth (Harad): artisan (or artist).

Abinaam: The glory of my father.

Abel: Grief, or committing.

Abelmeola: The sorrow of a woman in labor.

Ares: sun.

Abed: Servant.

Armon: Anathema of grief, or an image of sadness.

Avoth: Stay, or seat, or village, or cradle, which is called ἔπαυλις in Greek.

Abgam (Abesan): Father of filth.

Abdon: Servant of sorrow.

Allel (Illel): Praise.

Aminadab: My people are spontaneous.

B.

Bezec: lightning, or empty contempt, or shining.

Baalmesar: Having, or a man of noble birth.

Barac: Lightning.

Bachal: yoke.

Bara: Creature, or bed.

Baracinnim: Creature of nests, or thorns.

Baalberith: Having an agreement.

Bera: well.

Berith: Agreement.

Baalthamar: Having a palm.

Booz: In strength, or in which there is virtue.

C.

Cenez: Contemptible possession.

Cetrum (Cetron): Their darkness, or incense.

Cison: They were struck, either by their harshness or joy.

Carcar (Apud LXX: Eighth, 10th), investigation.

Camon: Resurrection is useless.

Quatuor nomina: The following things are to be read with the letter "h" added from Gaius.

Chettim (Hetthim): Whether raving, or frightened, or marked.

Chusam: Their Ethiopia.

Chamos: As if touching, or gathering.

Chelion: Completion, or all pain, from the beginning.

D.

Debbora: Bee, or talkative.

Dabla: poor little one, or bucket.

Dagon: Fish of sadness.

E.

Enac: Rising humble.

Eloi: God.

Ezri: My help.

Ephod: Superindumentum, which the Greeks call ἐπένδυμα, or ἐπωμίδα.

Ephratha (Ephra): Fruit-bearing, or coming from ashes, or dusty. And moreover what seems to us about this, we have explained more fully in the books of Hebrew Questions.

Euphrathites: Dirt, or their dust, or productive soil.

Duo nomina: Let us read the following in detail.

Eud (Aod): Receiving glory.

Etam: Their bird.

F.

Fura (Phara): Small flagon, or fruitful.

Fanuel: The face of God.

Foa (Phua): Worker, or sound, or clear.

Farez: Dividing, or violent, or division.

G.

Gaasar (Gazer): Disturbance.

Gera: Rumination.

Gedeon: Going around, or the temptation of their iniquity.

Gabatha: hill, or high.

Garizim: Neighbor or foreigner thereof.

Gaola (Gaal): Rejecting, or revelation.

Gaza: His strength.

Gadam: temptation, or girding of the people.

I.

Jezbaam (Jeblaam): The people are flowing away or becoming foolish.

Jabin: Intelligent or wise.

Jael: A deer, or deer-mating, or beginning.

Joas: Hoping, whether it is temporal or the strength of the Lord.

Jerobaal: Let Baal judge, or let him who has power judge, whether superior or having a dispute.

Jecbaze: the wolf's press.

Jecba: Winepress.

Jotham: It is perfect.

Jair: Enlightening.

Jonathan: The gift of a dove, or he/she gave a dove, or the gift of the Lord.

Jabes: Dried, or drought.

L.

Laffidoth: A lamp or, as it were, the mouth of a knife: from the mouth, not from the bone.

Lais: A lion, or rather a man for himself.

M.

Meroz: Water of the sacraments.

Maoz: robust, strong.

Mere (Merome): clear, or illuminating, or open.

Mello: Full.

Manne (Manue): Rest.

Micha: Who is here, an adverb of place, or who is that?

N.

Neellel: Praise, hymn.

Nabe (Nobe): Barking.

Three names, which we add from O, must be read by extending the letter.

O.

Obed: Servant.

Obab (Hobab): Love.

Oreb: Raven, or drought.

R.

Rechab: ascension, or climbing up.

Resathaim: Their impiety.

S.

Sasai: Long-lived, or elderly.

Sepheth: Watchtower.

Salabbim: Health of hearts.

Syria: Sublimity.

Sairath: Goat.

Semegar: Name of a newcomer, or a settler there.

Sisara gaudii exclusio: Either lifting up the departing one, or the vision of a horse.

Setta (Bethsetta): Thorns.

Saratha (Saraa): Binding comes, whether tribulation.

Suroreb: the rock of the raven.

Salmane: The shadow of prohibition, or the shadow of disturbance.

Samir: Thorns, or uncultivated land.

Seon: Burning temptation, or a seed that is not (there).

Semanoth: Humile name.

Samson: Their sun, or the strength of the sun.

Sorec: Chosen, the best.

Salma (Salmana): Feeling, either perfect or peaceful.

T.

Tabath (Tebbath): Good.

Excepto hoc nomine: The rest, which follows this letter, must be read with an aspiration.

Thalmai: Suspension or groove.

Thamnathares (Thamnathsare): Enumeration of the sun.

Thanach: Humility, or it will answer you.

Thebes: Conversion or making eggs.

Z.

Zib: Wolf.

Zebul: habitation.

Zabulonites: His dwelling.

On Ruth

Booz: in fortitudine = in strength/power

Elimelech: My God the king.

Jesse insulae libamen.: Festina lente.

Maalon: From the window whether from the beginning or end.

Noemi: Beautiful.

Orpha: Her neck.

Ruth: Seeing, or hurrying, or failing.

On Kingdoms Book 1.

A.

Anna: His favor.

Aphec: New madness, or continuously.

Aminadab (Abinadab): My father is spontaneous, or urbane.

Abia: Father Lord, or father was.

Abiel: My father is God.

Ammoni: Squeezing, or narrowing me.

Asor: Arrow of light.

Ahias: Another brother, or his brother.

Ahitob: My brother is a burden.

Ahinaam: Brother's ornament.

Abenner: My father is a lamp, or the father of a lamp.

Agag: roof, that is, covering.

Armathaim (Ramathaim): Their height.

Azeca: Fortitude, or deceit.

Adreel: flocks of God.

Azel: Going, proceeding.

Achis: But truly a man, whether my brother, or husband.

Abimelech: My brother the king.

Avilath (Hevila): Suffering, or giving birth.

Arth (Haret): Delay.

Abiathar: Excessive father.

Achela (Hachila): Looking at her.

Abigal: Father of rejoicing, or father of dew.

Abisa: The burning of my father, or sacrifice.

Aendor: Eye, or source of creation.

Abigail: The joy of my father.

Asan: Smoking.

Athach: In your time.

B.

Baalim: Having, either ascending, or superior.

Bethahar: House of recognition or house of the lamb.

Bochorach (Bocorath): Your firstborn.

Bezec: neediness/ poverty/ want.

Badan: Alone, or in judgment.

Boses: It flourished in him, or by excision.

Bama: In which.

Baritha: Pythoness, whom the Greeks call ἐγγαστρίμυθον.

Bosori (Besor): Annunciation, or flesh.

Bersabee: Well of satisfaction, or well number seven.

C.

Cariathjarim: City of the forests.

Ciis: Harsh, or the vomit of a man, or a vomiting man.

Quae sequuntur: With the addition of aspiration, they must be read.

Cherubim: Multitude of knowledge.

Chetti: Mad, or with me.

Cheretti (Cerethi): "Killing" or "destroying completely," which is more accurately expressed in Greek as ἐξολοθρεύοντες.

Chaleb: As if heart, or all heart, or dog.

D.

David: Strong in hand, or desirable.

Damaim (Dommim): Blood.

Doec (Doeg): Movement, or anxiety: which in Greek is called ἀγωνιῶν.

E.

Eleazar: To help, or the help of God.

Escabod (Ichabod): Glory has fallen, or woe to glory. And regarding this, what seems to us, has been fully debated in the books of Hebrew Questions.

Evilath: In the beginning.

Ebraei: Passersby.

Etthi: with me.

Esthamoe: thinking.

Tria nomina: The following things must be brought forth in full detail.

Elcana: Possession of God.

Eliu: This is my God.

Eliab: My God, Father.

F.

Finees: The bone is at rest, whether it is mute or silent.

Fenenna: Conversion.

Falti: To my savior.

G.

Gabaa: hill.

Galgala: Rotation or revelation.

Goliath: Revealed, or transmigrating.

Gallim: Transmigrating, or revealed.

Gesuri: Beside my light, or applying the light to me.

Garizim: Cuttings.

Gelboe: Rotation, or descent, or raining heap.

Gedori: applying, or approaching.

J.

Jeroboam (Jeroham): Merciful.

Josue: Savior.

Jechonia: Preparation of God.

Joel: Beginning, or was of God.

Jabes: Dried.

Jerobaal: Judgment of Baal, whether it be the quarrel of the superior, or of one who has.

Jesavi (Jessui): That is what I desired.

Jessai: Islands sacrifice, or incense.

Joab: Enemy, or he is a father.

Jerameeli: The mercy of my God.

M.

Malari (Metri): Rain, or fill me up.

Machmas: Humility, whether touched.

Mageddon (Magron): Trying.

Melchisue: My king is my salvation, or my king is my tyrant.

Merob: About the multitude.

Michoi: All water, or from all.

Meolati: From the one giving birth to me, or from the one suffering.

Maon: Living quarters.

Maoch: Eviratus: whom the Greeks call θλαδίαν.

N.

Ner: Lantern.

Nuath (Najoth): Beauty.

Nobe: barking.

Nabal: Foolish, if you wish to read Nebel, it is the name of a measure, or a Psalter.

O.

Ophni: Barefoot, or the madness of conversion.

Odollam: Their testimony.

R.

Ramathaim: Their heights.

Rachal: Business/Commerce.

Rachel, on the other hand, is interpreted as sheep, or seeing God

S.

Sophim: Mirror, or rock/cliff.

Saupha: Scout or overflowingly pouring out.

Sabaoth: Armies, or virtues.

Samuel: His name is God.

Semsi: My sun.

Saror: pressing tight, whether clothed.

Saul: Request.

Salisa: Third.

Salim: fox: but it is better if it is read by Sualim.

Suph: Mirror, or pouring out.

Seua: Be it by lifting, or by constraint, or by force.

Soba: A commandment about it.

Sur: straight.

Sama: There, or listening.

Soccoth (Socho): Branch, or humility.

Sechui: Foolish.

Sarvia: Captive, or narrowness.

Sonaim (Sunam): Scarlet, or staying with them.

Sephamoth: Lip of death.

T.

Thou: Mad, or wandering.

Z.

Ziphaei: Sprouting or blooming.

On Kingdoms Book 2

A.

Asuri (Gessuri): My atrium.

Abisa: Father's fire, or sacrifice, or burnt offering: which is more significantly called κάρπωμα in Greek.

Asae (Asad): An invoice, that is, a creation.

Amman: Elbow, measurement, not arm.

Ammon: Mother's weeping.

Abessalom: Father of Peace.

Adoaia: Lord the ruler.

Aggia (Haggith): Festive or solemn.

Abital: My father is a rose.

Agla: Young woman or calf.

Aia: vulture.

Adrazer: Decent help.

Acchereth: Scattering, or dissipating.

Ammiel: My people of God.

Amon: Giving.

Abisei: Father of sacrifice.

Ammiod: My glorious people.

Abitophel: My brother falling, whether attacking, or my brother thinking, or handling.

Arachi (Arachites): My length.

Amessa (Amasa) populum tulit.: Ad astra per aspera.

Aphelethi: Wonderful.

Adoniram: The Lord is high.

Adoram: High generation.

Ahiloth (Ahilud): Famous brother.

Armoni: Enlighten me, or curse, whether my cellar or my house.

Adino: Delicate or tender.

Ahesani (Ibid.): Of my own free will, or by design.

Ahoi: Of thorns.

Aga (Age): Meditating, or speaking.

Ararites: Mountainous.

Adollam: Their assembly.

Ariel: Lion of God.

Asael: The workmanship of God, that is the poem.

Aradius (Harodi): Being stunned, or amazed.

Aras (Ira): Proud.

Alab: Milk.

Abiezri (Abiezer): The help of my God.

Anathothithes: Responding with a sign.

Adai (Heddai): Robust or sufficient.

Abialbon: My father is highly intelligent.

Azmath (Azmaveth): Strong in death.

Ahiem (Aian): Mother's brother.

Aserai (Hesdrai): My atrium.

Arunas (Areuna): Illuminated/Enlightened Ones.

B.

Beurim: Chosen.

Baana: He came responding.

Berothi: Wells.

Bega: High.

Banaia: Mason, that is, builder of the Lord's house.

Bethroob: House of streets.

Bethsabee: Daughter of satiety: but in such a way that the first syllable is corrected, otherwise where it is produced, it is always interpreted as "home".

Balasor: Having an arrow of light, or the ascent of the atrium.

Bethchar: The house of the lamb.

Baurim: Chosen, as above: or young men.

Benzellai: My iron.

Bchori: My firstborn.

Bethmacha: Simple house, market, or tribute.

Baana (Ms. Baara): He came responding.

Bareumi (Beromi): Someone chased him.

Bethoron: House of anger.

C.

Casir, harvest.

Cabsel: The congregation of God.

Tria nomina: The following things must be read with added breath.

Chalamac: All strength.

Chusi: Ethiopia.

Choretthi (Cerethi): Scattering, or dispersing.

E.

Eliaba: Not at all hidden.

Excepto hoc nomine: All the rest which follows from the letter must be read through the extended first syllable.

Elisue: The salvation of my God.

Elisame: My God, hear me.

Elidahe (Elioda): My God knows.

Eliphaleth: My God, the Savior.

Eliam: The people of my God.

Elianam: The Lord reigning.

F.

Feletthe: Wonderful, or excluding.

Faraothoni: flying away from my sadness.

Faarai: Hi before me.

G.

Gio: Struggle, or to wrestle.

Gelo: Depart, or to one who is migrating.

Gera: Ruminating.

Gom (Gob): Pit.

Gaas: Moved/disturbed.

Gelonites: Transmigrated.

Garab: Scabious.

H.

Hiram: Living high.

Histob: Good man.

Hiras: Watching.

Hisboseth: force of confusion.

Therefore, we have written these names with aspiration, because they are written with a diphthong both in Greek and Hebrew.

J.

Jezrael: God sowed.

Jethraam: Excessive population.

Jebgar (Jebahar): He/she/it chose.

Japhie: It illuminates or shows.

Joram: Who is high, or the hands of the lofty.

Jeroboseth: Judging is confusion, that is dishonor.

Ididia: Beloved of the Lord.

Jonadb: Lord's spontaneous.

Joadahe: knowing himself.

Josaphat: He judges.

Jodasse: Knowing or realizing.

Jesbi (Jesbibenob): It is in me.

Jaare: Forest.

Jojadahe: Knowledge of the Lord, or the Lord Himself as the Knower.

Jasan (Jassen): old.

Jagaal: Relative.

Jaaxaer: It will help.

Jaan: Responding.

L.

Lodabar: The word itself.

Lasabi: He/she/it hoped in me.

M.

Manaim: Consolation, or rest.

Maacha: Striving, or broken.

Memfiboste: About the disgraceful mouth.

Maana: rest.

Maaria (Maharai): My house, whether bitter or from a dream.

Maachaii: Subjugated, that is, my soft one.

N.

Nephec (Nepheg): Applicans ori, vel ligyrium: the name of the stone.

Naas: Serpent.

Nethophathi: Enclosed.

Neele: Ladder or stream.

Naalia: streams.

O.

Orchathi: My estimation/ My value.

Odsi: My month.

Tria nomina: The following things must be set forth in full detail.

Obedadam: Serving the ground.

Obiada: He/she knows.

Oren (Areuna): Anger.

R.

Resphab: Paved with stones.

Racha: Four-horse chariot race.

Roboam: The width of the people.

Ragat (Rogel): Sad, or downwards.

Ragalim (Rogelim): feet.

Rapha (Arapha): Health.

Ribai: Judging.

S.

Saphatia: Judging me.

Sion: Watchtower, or lookout, or cliff.

Samoe (Samua): Hearing.

Sobab: turning.

Sobi: A sect is named from cutting, not from following.

Susacim: Joy of the cilice.

Siba: He came out.

Sarava: The ruler Lord.

Sobach: Turning yourself.

Sunem: Scarlet, or uplifting.

Sabe: Satiety.

Sadoc: Righteous.

Subi: Convert me.

Sia (Sira): Needy or sleeping.

Subochai: Condensed, or fruit orchard.

Et super hoc: We have spoken more fully about what seems to us in the books of Hebrew questions.

Samar: There for me, whether hearing.

Salmon: The shadow of virtue.

Sarai: My prince.

Salech (Selech): Departing.

T.

Thebes: They were in it, or my deeds.

Thalme (Tholmai): furrows.

Thecue: A noise, or a trumpet, or a percussion.

Thecuites: The trumpet sounding, or a horn blower.

Theethim: Lower or underneath.

These names, which we have placed under the letter T, should be read with aspiration added.

U.

Uria: My light is God.

Usi: hurrying.

Urchi: My length.

Usathi: Hastening me.

On Kingdoms Book 3.

A.

Abisai (Abisag): My father is superfluous, or the roar of my father.

Accherethi (Cerethi): Killing, or scattering, or demolishing.

Amasa: Raising or lifting the people.

Asor: Atrium, hall, entrance hall.

Azaria: Help of the Lord.

Ahia: His brother: Or where is this?

Ahisar: My brother is a prince.

Adoniram: My Lord is most high.

Ahda: His servant.

Arobboth (Aruboth): waterfall.

Aser (Epher): Suffocated.

Ahilod: My famous brother.

Avoth: Glory, or a mansion.

Argob: Cursed lofty height.

Adoniram: Lord most high.

Aelam: Before the doors, or the entrance hall.

Adadezer (Adarezer): Proper help.

Adorram: Noble generation, or the beauty of the lofty.

Ano: Their pain.

Asa: Lifting up or raising up.

Avan: It subverts them, whether by moving them or by a source.

Anacim: He/she/it is not innocent.

Anani: gratified to me, or given to me

Ahab: Uncle (literally, "brother of the father")

Azuba: Left behind, or deserted.

B.

Bethsabee: The daughter of an oath; it must be read with the short first syllable.

Benur: Son of the air, or son of fire.

Bethsames: House of the Sun.

Bethanan: House of grace or gift.

Basamath, offending.

Baaloth: ascending.

Bul: Of buds/growth.

Booz: in strength.

Barasa (Baasa): in poverty, whether they come to work or to draw resources.

C.

Cave (Coa): Patience, or the sound of the trumpet.

Carmelus: Tender, or soft, or knowledge of circumcision.

Up until now we have read through the letter C without any aspiration, from now on it must be read with aspiration added.

Chalacad (Chalcol): Feeding, or nourishing.

Chamos: gathering, or as if touching or feeling.

Charith: Division or knowledge.

Chanaan: Blushing, or businessman.

D.

Dachar: Regretting.

Dardahe (Dorda): Generation of knowledge.

Dabir: oracle.

Dui: Beauty.

Damascus: Drinking or sipping blood.

E.

Esda: Mercy.

Ezraeli (Ezraita): Seed of God.

Emori (Amorrhaei): Of one who loves or speaks.

Esrai: unworthy, or eastern.

Ezaion (Hezion): Vision.

Until now, through the short letter E; henceforth let us read through the long one.

Eli: My God, or climbing.

Elioreph: God's winter.

Eri: My watch.

Elon: Aulon, of which we have spoken more fully in the volume of Places.

Ethan: Robust, or ascent.

Eman: Taking, or fear of them.

Ethanim: Of the sturdy.

Esiongaber: The will or the plan of strengthened sadness, or of youth.

Ela: Cursed, even themselves.

Esaion: Will, or counsel, of sorrow.

Elia: God the Lord.

Elisae (Eliseus): My God's salvation.

F

Felethi: Wonderfully.

Fadaia: Redemption of the Lord.

G.

Gaber: Man, either young, or strong, or manfully.

Goneabath: The theft of a daughter.

Gonath (Gmeth): Your arrogance, or your garden.

Geezi (Gazer): Seeing a rugged path or a valley view.

Gir (Gera): Division or cutting off.

Gozan: Their haircut, or their strength.

Gabe: hill.

Godolia: Magnificent Lord.

I.

Izabel: Cohabitatrix, or a useless flow.

Jacomam (Jecman): He/She/It avenges the people.

Jair: It illuminated.

Jachon (Jachin): Preparation.

Jeroboam: Judging the people, or judging against us.

Jessai: Islands of sacrifice, or holocaust.

Josia: Whose is the sacrifice of the Lord, or the health of the Lord, or the strength of the Lord.

Jen: He himself is or it is.

Joram: Who is high.

Josaphat: Judgment of the Lord.

Jemla: Fullness, or circumcision.

L

Leben: Construction, or candid.

M.

Mageddo: His upper rooms.

Maacha: Striking, or struck.

Maces de fine.: Ad astra per aspera.

Maol: Chorus, or fullness.

Merab: about a multitude.

Malathra: scorn or division.

Mechonoth: fulera: which the Greeks call βάσεις, that is, ὑποθέματα.

Melloth: Fullness, or fulfilled.

Machaia (Michaeas): What is here? Adverb of place, or who will rule.

Mosae: Savior, or from the savior.

N.

Nephaddor: Scattered generation.

Neena: image.

Neisoth: Station.

Nabaoth: Prominent, or session, or exclusion.

Nadab: willingly.

Naama: Decoration.

Naamani: The beauty of my gift.

Nesib: Standing.

Namsi: Touching, feeling, or handling.

O.

Omri (Amri): My sheaf, or my bundle.

Oza (Osa): The strength of the Lord.

Olda: Destruction, or diversion.

Tria nomina: The following things must be set forth in full detail.

Og: Gathering.

Ophir: strengthening.

Obedia (Abdias): serving the Lord.

R.

Rei: My shepherd.

Ramoth: Vision of death.

Razon: Mystical or sacred.

Rabaam: The enthusiasm of the people, or the extent of the people of Rehoboam.

S.

Sunamith: Whoever dies, whether killed or deadened.

Sisa: Temptation, or flour-based.

Saalabim: Burdening the intellect.

Soca (Socho): Branch.

Sartham (Sarthana): Their distress, whether due to being overthrown, or straitened.

Sion: Watchtower, or command, or pathless road.

Saba: captive.

Sathan: Opponent, or adversary.

Suba: Set on fire, or turning.

Sadada (Sareda): His side: from the flank, not from the width.

Sarua: leprosy.

Sesae: Fine linen of Cilicia, or the joy of Cilicia.

Sichima: Upper arm.

Semeia: Hearing the Lord.

Somer: keeper.

Sali (Salai): Mass.

Sophar: To scatter, to divide.

Sigub: To lift up high.

Sareptha: Fire, or the trouble of bread.

Sidonia: Useless hunt.

Saphat: judging.

Sedecia: The Lord is just.

T.

Taphat: A little one comes.

Tabremmon: Good for seeing, whether it be the good height, or the good sight of them.

Up until now, we have read through the simple letter T: from now on, it must be read with aspiration added.

Thanach: He/She/It answers/ replies.

Thermad (Ms. A.: IX, 18, Θερμὰθ ), exploration of redemption.

Thalisa: Limping, or the relaxation of life.

Thedor: Mushroom.

Themor: Smyrna.

Tharsis: Exploration of joy.

Thaphnes: The covered sign, which is more significantly called σύσσημον (in) Greek.

Thersa: Pleasing.

Thebni: My chaff.

Thesbi: Captivating or converting.

Z.

Zoeleth: Drawn out or prolonged.

Zabud: Flowing tower, which commonly called a spark.

Zamri (Zambri): This one provokes, or vexes: for its name is properly formed from bitterness.

Zava: Injustice.

Zabadia: Endowed by the Lord.

On Kingdoms Book 4.

A.

Ahiel (Ahia): Living for God, or seeing God.

Abiram: To the lofty father.

Azael: Seen by God.

Adad: uncle, or cousin on the father's side, or witness.

Aazia (Ochosias): Grasping God, or the strength of the Lord, or his strength.

Abana: His stones.

Athalia: Time of the Lord, or time of Him, or temporal time of the Lord.

Aramaththai (Amathi) dejiciens (Ms. dejicies) eum.: Sic itur ad astra.

Arnon: Their light, or the ark of mourning.

Ammessia (Amasias): Robust of the Lord, or a lofty people.

Aphec: It will contain or grasp.

Amia: The strength of the Lord, or the people of the Lord.

Amathi: My truth.

Azaria: The Lord is my helper.

Assith: Liberty.

Argob: Cursing the high one.

Ariel (Arie): Lion of God.

Asor: Arrow of light.

Aaz: Containing, or comprising.

Ala: Weakness (Infinite).

Abur (Habor): A bruise, or a wound.

Asama: Crime.

Adramelech: The robe of the king, or the decoration of the king.

Anamelech: to the responding king.

Abisa: My will is in it.

Asaph: Gathering.

Arphad: Healing, or healed.

Anei (Ana): Is he/she/it moved?

Amos: Robust.

Ararat: Armenia, or the shaken mountain.

Asaradan: Conquering or being sharpened.

Arus: Engraved, or gold.

Adaia: The testimony of the Lord.

Ahicam: My brother is getting up.

Asaia: To the doer Lord.

Achbor: Mouse.

Aars: sun.

Amutal: Heated dew.

Avil (Evil): Stupid, foolish.

B.

Baalzebub: Devouring a fly.

Baalsalisa: Having a third.

Badacar: He comes to be compacted.

Bethagan: House of the garden.

Bethacon: House of sculpture.

Basan: Confusion, or fatness, or drought.

Bedec: Restoration.

Banada (Benadad): handsome son.

Baladan: He came, judging himself or vanity for himself.

Basecath: Fat.

Bethim: Houses.

C.

Cabalaam: He/she/it hastened/fell headlong.

Cadesim: Changed, or weakened.

Caree: Bald.

Hucusque per C simplicem litteram legerimus: Then, with added aspiration, it must be pronounced.

Chabratha: Election: On this, a more complete debate is found in the books of Hebrew questions.

Charith: Cutting.

Charan: Anger, or a hole.

Chomarim: Caretaker(s).

E.

Ezer: Separated, sanctified.

Elchiau: Part of the Lord.

Ephsiba: My wish is in it.

Eselia: close to the Lord.

Ennam: Behold, these are (it).

Eennathan (Elnathan): To the giver, or God willing.

Quatuor nomina: Let us set forth in full detail the things that follow.

Eloth: The sign of Aries, or Ram sign.

Elam (Ela): People of God, or in place of doors.

Elia: Lord God.

Eliacim: The resurrection of God.

Esaia: The health/safety of the Lord.

F.

Farfar: Digging, or dispersing, or moles.

Ful: Fall, or falling down.

Faceia: Opening of the Lord, or assumption of the mouth.

Falasar: Falling prince, or falling leader.

Farurim: Torn.

Fasee: Crossed over, or passed beyond.

Fadai (Fadaia): Redemption of the Lord.

I.

Jeblaam: It swallows.

Josabe: Where is fullness? Or the fullness of the Lord.

Jodae (Joiada) Domini cognitio.: Nulla dies sine linea.

Jozachar: The memory of the Lord, or he who is remembering.

Jozabad: Lord of lords, or he who is endowed.

Joaaz: Where is the retaining? Or retention of the Lord.

Joadina (Joadan): Delicate of the Lord, or that which is delicate or tender.

Jactel (Jectehel): Assembly of God, or Help of God.

Jona: Pigeon, or where is Donatus? Whether sorrowful.

Jachalia: The strength of the Lord.

Joatham: Consummated or perfect.

Jezecia: grasping the Lord, or the strength of the Lord.

Joahe: Where is the brother, either the brother of the Lord, or the making of a brother.

Jothaba: Sinners in it.

Ididia: Beloved of the Lord, or beloved of him.

Jeremiahn: The Lord is sublime.

Jezania (Jezonias): Listening, or heeding the Lord.

Jojacim: The resurrection of the Lord, or the awakening of the Lord, or of the one who rises.

M.

Masaa (Messa): burden or assumption.

Matthan: Gift, or giver.

Manem: Consoling.

Manaa: consolation, or gift, or sacrifice.

Medon: Their water.

Mocchota (Chuta): his wounds.

Mochoth: Plagues.

Marodach: Bitter arrogance, or contention.

Messalem (Messulam): Blushing, or blushed.

Masena. secunda.: Per ardua ad astra.

Mazaroth: To the animals, which the mathematicians assert are twelve signs.

Moloch: king.

Mesthi: Variety.

Mageddo: About temptation.

Mathania: Gift of God.

Mechonoth: Supports: which we can call bases or foundations.

Massephath: Observation or contemplation.

Merodach: Sending bitterness.

Mamzamaroth: Tridents, or small three-pronged forks, which the Greeks call ἀναλήμπτηρας.

N.

Naboe: Prophet or prophesying.

Naaman: Honour or disturbance of them.

Nergal: The lamp of the heap.

Nabaaz: He prophesied then, or the beginning of a session.

Noesthan: Their bronze.

Ninive: Either cheese, or a germ of beauty, or beautiful.

Nesrach: A young runaway, or a tender temptation.

Nechota: its myrrh or spices.

Necho: I struck.

Nabuchodonosor: The prophecy of a narrow jar, or prophesying of this kind, a sign, or sitting in the recognition of anguish.

Noostha: His bronze.

Nabuzardan prophetavit palas: Which are commonly called vents, or the prophecy of the alien judgment.

Nathania: To give or dedicate to the Lord.

R.

Rechab: Ascension, or high.

Ramalia excelsus Domini.: Semper fidelis.

Raason (Rasin): Course, or pleasure, or satisfaction, which the Greeks significantly call εὐδοκίαν.

Rabsaris: Princeps eunuchus, whether teacher or chief eunuch.

Rabsace: The prince kissing, or many kisses.

Raphes: Birds, or the course of the mouth.

Rablai: Much, whether many.

Ruma: high.

Reblath: That much, or the multitude.

S.

Sunem: Teeth, or scarlet, or variety.

Samariam: guarded

Sabath: Rest, or interruption.

Sir: cauldron or hall, which is commonly called a pot.

Saderoth: Enclosures, walls, or public porticoes.

Sabia: Goat, or damages.

Sela: always.

Semath: hearing

Saalum: blushing.

Salmanasar: Perfect for binding or for conquering.

Sapharvaim: books, or letters.

Sechchothbanoth (Al. Sochothanoth): Tents or shades of daughters.

Sennacherib: Taking up, or lifting up, deserted things.

Sobnas: Sitting, or returning.

Saesdema: Pestilent air - which the Greeks more significantly call ἀνεμοφθορίαν.

Sarasar: prince of trouble.

Saphan (Saphan): His lip.

Sademoth: Fields or regions.

Saraia: Bound.

Saphania: The Lord is my hiding place, or the protection of the Lord.

All names which are subjected to the letter T must be pronounced with added aspiration.

T.

Thaphse: Indignantly, or the seat of offense.

Theglath: Migrating - to be understood by its active meaning, which in Greek is called ἀποικίζων, that is, transferring others.

Tharthach: Subversion - which the Greeks better call "ἀνατροπὴν" (anatropen).

Thartan: He gave a turtle, either superfluous or lengthening.

Thalasar: The chief hanged.

Thaasar: Riches.

Thecum (Thecue): patience.

Therach (Tharaca): Elongatus: or to put it in a proper name, Proculus.

Thoph (Topheth): Protection of the mouth, or hell.

Theraphim: Fires - but better yet, images or figures, which the Greeks call "μορφώματα".

Thanameth (Thanehumeth): Comforter.

On Psalter.

A.

Abessalon: Father of peace.

Asaph: Gathering.

Aleph: A thousand, or learning.

Ain: Fountain, or eye.

B.

Baalpheor: Having a hawk or having a skin mouth, or a skin pouch.

Beth: house.

Babylon: Confusion.

C.

Cades: Unchanged, or sacred.

Coph: Calling or bird - but it is better to shake, which the Greeks call ἔκκρουμα (Ms. Ἐκκροῖμοι).

Cedar: Darkness, or grief.

Chusi: African/Black person.

Caph: Hand, palm, or fly.

D.

Daleth: Poor, either a board or a door.

E.

Ezraites: Seed of God.

Ermon: Curse be upon him, or curse of sorrow.

Ephrata: Fruit-bearing, or indeed you see.

He: Herself, or that, or undertaking.

Heth: Life, or liveliness.

F.

Fe: Mouth: from the mouth, not from the bone: whether it be a noose or a decoy.

G.

Gebal: defining, or determining.

Gimel: Recompense or fullness.

I.

Jemini: my right hand.

Idithun: Jumping over them, or hopping over them.

Jod: Beginning, or knowledge, or ruler.

L.

Lamed: Teachings or discipline.

M.

Mem: From which, or from them themselves, or from water.

N.

Nun: Child, or fish, or eternal.

R.

Res: Head.

S.

Salmoe: Shadow of offense, or feeling, or image of strength.

Samech: The Firmament: though some might think it means "erecting," or "assistance," or "support."

Sade: Country, whether justice, or hunting.

Sin: Teeth.

T.

Teth: Good.

The remaining four, which follow, should be pronounced with an added breath.

Thabor: Coming light, or let light come.

Thau: sign, or underneath.

Thalasar: He hangs the prince.

Thobel: offer.

V.

Vau: And he himself.

Z.

Zebee: Victim or sacrifice.

Zain: Olives, or fornication, or this.

About the Hebrew Alphabet, I believe that I have discussed it thoroughly in the letter that I wrote to Saint Paula concerning Psalm 118.

On Isaiah the Prophet.

A.

Aith (Ajat): condemnation.

Aelamitae: Despising, or compared.

Asaph: gathering.

Arran: Anger, or being angry.

Ane: Is he agitated?

Ava (Ana): Injustice.

Adramelech: A proper kingdom, or a proper king.

Aserdan: Bond of the skin, whether by judgment or execution.

Achor: Disturbance, or tumult, or perversion.

B.

Barachia: Blessed be the Lord

Bosra: in tribulation/trouble/distress.

Baladan: Coming to judge her.

Bel: Age, or without.

C.

Citiorum (Cethim): Of the cutters, or of the completion of wounds.

Carthaginis: Investigation.

Cyro: To the heir.

Two names, which follow, must be read with aspiration.

Chalane: all.

Chelciau: My part is the Lord's.

D.

Dimaon (Dibon): enough for them to mourn.

Deseth: Stepping or anointing.

Dodanim: Cousins.

E.

Emmanuel: God is with us.

Eleale: To ascent, or climb up.

Eglaim: Calves, or young heifers.

Ezaon: vision.

Tria nomina: What follows must be drawn out through an extensive letter.

Elamitae: Their lithology, whether compared or despised.

Elim: Ram, or falling short.

Epha: Resolved, or pouring out.

F.

Facee: opening.

Fud: Put on/ Dress.

G.

Gebim: Ditches.

Gozam: Their nut.

I.

Returning to Jas.

Jaas (Jassa): Half, or it was.

Joach: Whose brother it is: but better confessing, or glorifying.

Jerusalem: Vision of peace.

L.

Laisa: lion.

Luuh: Jawbones or cheeks.

Lud: useful, or declining, or would that.

M.

Madian: Injustice.

Magro: To the throat or from the throat.

Machmas: taxes on estates, or on touch.

Madabena: From his pasture.

Memphis: From the mouth.

Marodach: Bitter regret, or impudence.

Mosoch: seizing.

N.

Nabao: Prophecy, or the coming ones.

Nemrim: Of leopards or apostates.

Nineve: Pregnant, or the seed of beauty, or beautiful.

Nasarach: Soft sprout, or you of death.

Nabo: Session, or arrival.

O.

Ozia: Strength of the Lord.

Oronim: Hole of sorrow.

R.

Ramelia: High of the Lord.

Reseph: λιθόστρωτον.

Rabba: Many, or a multitude.

S.

Sorec: The best, or chosen.

Sicera: Drunkenness.

Seraphim: burning or setting on fire.

Siloa: Sent.

Sion: watchtower.

Sabaoth: Of armies, or virtues, or military matters.

Samariam: I will keep watch over them.

Suphir: Void.

Sabama: Taking altitude.

Sargan: First of the garden.

Sobnam: sitting, or returning.

Sisaim (Sabaim): Going out.

Saroa: Ruler of sorrow, or singing sadness.

Sarusar: Prince of affliction, whether elation.

Sabaim: captives.

Sabe: captivity.

T.

Tabeel: Good God.

Tanis: Commanding humble things.

Z.

Zacharia: Memory of the Lord.

On Hosea the Prophet.

B.

Beeri: My well, or in the light.

Baalim: in high places, or having, or men.

D.

Dehelaim: palate.

I.

Jotham: The consummation, or perfection, of the Lord.

Jezrael: Seed of God.

Jarib (Jarim): Judging or avenging.

Jerebeel: Judgment of God or deciding judge above.

M.

Maamad: Desirable.

O.

Osee: saving, or saved.

On: Uselessness, or pain, or injustice.

S.

Salmana: Consummated or perfect.

Saboim: station, or those standing.

On Amos.

A.

Amos: Strong, or robust, or tearing people away.

Accareu: Pastures of the flock, whether in pastures, which in Greek is called ἐν ποιμαινοτροφίοις.

Amesia fortis Domini: or lifting the people.

G.

Gaza: His strength.

Gog: roof, that is, a covering.

M.

Malchon: Our king.

R.

Rephan: Your bill or your rest.

S.

Sarphath: Fire.

T.

Theman: south wind.

Thecue: trumpet, or horn, or percussion: which the Greeks call κρουσμὸν.

On Micah.

A.

Achaz: You understand, or holding.

Anacim: Refusing humility or Rejecting humility.

M.

Micha: Who is here?

Morasthi: My heir.

N.

Nemrod: Apostate.

On Joel.

F and I

Fetuel: Width of God, or God opening.

Joel: Beginning, or is of God.

On Obadiah.

Abdia: Servant of the Lord.

On Jonah.

A and I

Amathi: My truth, or my faithful one.

Jona: Dove, or grieving.

Joppe: Beauty.

On Nahum.

E, N and S

Elcesaei: lawyers.

Ninive (Ninere): Beautiful.

Nahum (Al. Naum): Comforter.

Senam: Abundance.

Saraphad: fire.

On Habakkuk.

Ambacuc: Hugging.

On Zephaniah.

A, G and S

Amaria: With the Lord speaking.

Godalia: Magnified is the Lord, or magnificent.

Sophonia: Hiding him.

On Haggai.

A, I, S and Z.

Aggaeus: Festive, or solemn.

Josedec: The Lord is righteous, whether justified or not.

Salathiel: Seeking the Lord, or request of the Lord.

Zorobabel: Leader or master of Babylon, either a foreign translation or of Babylonian origin.

On Zechariah.

A, C, R and S.

Addo: Servant, or his witness, or his strength.

Asael: The act of God.

Ananeel: Grace of God.

Chaseleu: His hope.

Ragom: Winter, or a great wrongdoing.

Rama: lofty/tall/high.

Sabat (Al. Sabath): Scepter or rod.

Sedrach (Hadrach): My handsome.

On Malachi.

E, M and T.

Elia: God the Lord.

Malachi: My angel.

Thesbites: Captivating.

On Jeremiah the Prophet.

A.

Anatoth: Response, or responding sign, or obedience.

Amon: Faithful, or nourishing, or a burden.

Achbor: mouse.

Anania: Grace dissipated, or grace of God.

Azor: Assisted.

Amasia: The work of God.

Anameel: To whom God has given.

Asedemoth: Fields or suburbs.

Ananeel: Grace of God.

Azecha: Closed with a bolt or sturdy.

Abania: By the grace of the father.

Ania: Grace of the Lord, or giving Lord.

Abdiel: Serving God.

Abdemelech: Servant of the king.

Asa: Invoice.

Aphrec: Madness from outside, or a dissolute and chaotic life.

Azan (Esai): His strength.

Aroer: Drowned, but better off than the mice.

Alasa: Triple, or persevering.

Ahi (Hai): The question, or the valley, or he/she/it lives.

Arphath: healing.

Aschenez: Fire thus sprinkled.

Amuthal: Heated dew.

Avil (Evilmerodach): Foolish, senseless.

B.

Buz: Despised, or contempt.

Baruch: Blessed.

Baalis. (Baalim): Having a man.

Baasa: The coming act.

Bosor (Bosra): Tribulation.

Bel: Antiquity.

C.

Cariathiarim: City of forests, or woods.

Colaia (Colias): A voice was made.

Cedron: Sadness, mourning, or pain.

Cariatham: Their city or town.

Carioth: Encounter of the sign.

So far, we have read it with the letter C alone; from now on, it must be pronounced with aspiration added.

Chelcia (Helcia): Part of the Lord.

Chabonim: A hand, or a pile of thorns; but better preparations, although most Hebrews think it means a loaf or a cake.

Chamoam: Similar to them.

Charmamos (Charchamis): A gathered lamb, or knowledge, like a shoot.

Chamos: gathered.

D.

Dedan: This judgment, or such a judgment.

Dalaia: Drawing from the Lord, or the poor man of the Lord.

Dibon: Understanding enough.

Deblathaim: Their palaces.

Enom: Behold these things, whether they are.

Elnathan: to the giver, or the one adding, or the gift of God.

Elasa: To be done.

Ezriel: Helped by God.

Esebon: Thought of sorrow.

Until now we have read through the short letter "E"; from now on, let's read through the entire alphabet.

Elam: Opposed, or rejected, or composed.

Elisama: My God, hear me.

Efai: My defection.

Elisamae: With the lord listening.

Elom (Helon): Army of strength.

F.

Fesor: Bone of darkness.

Fathures: Deceived, trodden down, or a confirmed crumb.

Farao necho: prepared dissipating.

G.

Gamaria: The Lord rewards, or he finishes.

Garab: scabies, or many dwellings.

Gamuel (Beth-Gamul): Recompense.

I.

Jeremia: High of the Lord.

Jechonia: Preparation of the Lord, or thus made.

Jezonia: Listening to the Lord.

Jegdalian (Jegedelias): Magnificent Lord.

Joachal: Strong and brave.

Jeraia: Fearing the Lord.

Jonathan: The Lord gave the gift or the dove.

Juchal potens.: Carpe diem.

Joanam: He was giving, or a gift of the Lord.

Jazer: Helped.

M.

Mesaia: The deed of the Lord.

Morethi (Morasthi): My heir.

Moloch: king.

Matthanna (Matthan): Gift and present.

Melchia: My king.

Masepha: Speculation, or contemplation.

Magdalo: Magnificence or tower.

Mephaath: The rush of water.

Maon (Beth-Maon): dwelling.

Melcham: Their king.

Marodach: Bitter regret or shamelessness.

Medon: measuring.

N.

Neeleamites: An inheritance of someone.

Neria: The light of the Lord.

Nathania: The gift of the Lord, or the Lord has given.

Nergel: The light of the heap.

Nabusabaru (Nabusezban): trampled time.

Nechao: Prepared is he.

O.

Omre (Emmer): Word. Except for this name, the next four must be read with a long vowel.

Ophaz: obrizum. However, it is a type of gold which the Greeks call κιῤῥὸν.

Ojadae (Jojada): His knowledge, whether he himself knows it, or by the Lord's knowledge.

Osai: It will save me.

Oronaim: Hole of grief.

R.

Rechab: Four-horse chariot, or rising.

Rabsaris: chief eunuch.

Rabmag: Leader of food.

Rablatha: Many of these, or much of that.

S.

Sedecia: The justice of the Lord.

Sior: A new or troubled firmament.

Sor: Strong, or rock, or Tyre.

Sesac: Fine linen bag or bag's handle.

Selom: Translated, or restoring.

Samaia: Hearing the Lord.

Saphane: His lip.

Salom: rewarding, whether peaceful.

Sephela: Lowly or rural.

Selemia: Returning to the Lord.

Saraia: He was the leader.

Saphatia: The Lord judges.

Sarasar: Prince of tribulation.

Samagar (Semegarnabu): Name of a stranger.

Sarsachim: Leader of the corpse, or ruin.

Saphan: Grasshopper, hare, or hedgehog, or their lips.

Sabama: Raising high.

Segon (Seon): Useless talk.

T.

Taphnas: Mad mouth of a serpent, or a hidden symbol. The two names that follow the letter T should be read with an added aspiration.

Thoph (Thopheth): Gehenna, or danger of the mouth.

Thaamath (Thanehumeth): He gave indignation, or anger.

On Daniel.

A.

Asfanez: Tamer of horses.

Anania: Grace of God.

Abdenago: The servant is silent.

Amalasar: The leader said.

Arioch: Reducing to solitude.

Assuerus: His courtyard or happiness.

Astiage: Will or plan of festivity.

Ambacum: Embracing them, or taking them up.

Artaxerxes: Seeking light in silence.

B.

Balthasar: Hair of the head.

Bari: In exchange, whether in a well or in the stomach.

Bel: Age.

D.

Dura: speaking.

E.

Elam: Secular or eternal.

F.

Forthommim: The perfect division of a glorious people. And about this, what seems to us, we have spoken more fully in the books of Hebrew Questions.

I.

Joacim: Whose is the preparation, or the Lord's preparation.

Jezechiel: Strong of God, or grasp God.

Jezania: His ear, or listening to the Lord.

Jobad: Enemy, even if he is a father.

Isimoth: He will bring about death.

Isar: Unchanged, or small.

Jezael: It is a journey.

In: It was, or measurement.

M.

Misael: What is the salvation of the Lord?

Misac: Who is laughing? Perhaps out of joy.

Mane: He counted.

Michael: Who is like God?

P.

Persae: Attempting.

S.

Susanna: A lily, or its grace.

Sennaar: Pulling out teeth.

Sidrach: My graceful/decorous one.

Susis: Riding, or returning.

V.

Ulai: Mire, from a marsh, not from a stake: either a pain of the thigh, or of the eyes.

On Ezekiel.

A.

Azur: Assisted/helped.

Accherethi (Cheretim): Killing, or demolishing.

Assurim: Fire of illuminations.

Aran: (Haran), anger, or angry.

Aun: Useless, or an idol.

Ainagallim: Fountain, or the calf's eye.

Azara: Foundation/ground.

Auran: Anger or Wrath.

Ariel: Lion of God.

Aser: Happiness.

Asemel: The silence of circumcision.

Achal: Everything.

Aradii: Depositions.

Aelamitae: placed, or brought together, or presented.

B.

Buzi: Despised or contempt.

Banaia: The building of the Lord.

Berotha: His wells.

Baalmeon: humble descent.

Bagazin: Despised on high.

Bubastus: Bone, or the lip of experience.

Beth: Daughter, or measurement.

C.

Cariathim: Their city.

Cedar: Sad, or darkness.

Cades: Changed.

Cur: Frost.

Until now we have read through the letter C simply; from now on it must be pronounced with aspiration added.

Chobar: Weight, or gravity, or according to the chosen.

Chodehod (ms. Chodoch): Carthaginians.

Channa (Chene): Estate, or preparation.

Chalamad: He completed, or he measured.

Chaldaei: Like udders, or like wild beasts, or like demons.

Cherethim: arranging: for which they have better διατιθέμενοι in Greek.

Chennor: Recognition of light, or lyre.

Cherchoro: Known removal.

Chelbon: Of milk.

Chalamar: All bitterness.

Chomor: lacerations.

D.

Deblatha: Palaces.

Diospolis (Alexandria): Refusing - but better in Greek, the city of Zeus.

E.

Esemel: Electrum. (It means "amber" or "alloy of gold and silver".)

Elisa: To the island, or God the savior.

Elbon: Strong with fortitude, or the strength of God.

Ethalon: Beginnings of grief.

Ezer (Azur): Strength or help.

Emmer: Speech, or word.

Eschani (Chene vel Chanaan): Dwelling in contempt.

Elisee: This belongs to God, or it belongs to the salvation of God.

So far, we have read through brief letters; from here on, let us read through the extensive elements.

Enaggalim: Spring, or eye of the calves.

Elam: Eternal, or age, or their stone.

Epha: measure.

Engaddi: Eye, or the spring of a goat.

Enom: Fountain of strength.

F.

Felethia: The safety of the Lord.

Fut: Libya.

Fennag nutus.: Fide, sed cui vide.

Fares: scattering.

Facud: Visited, or visiting.

G.

Gazae: treasury, or its strength.

Gog: roof.

Gomor: Completion, or perfection, or sale.

Galati: rolling.

Galilaea: rolling, or having transmigrated.

I.

Jezechiel: The strength of God.

Jezoma: His ear.

In: measurement.

Job: Idle/Inactive.

Ir: watchful.

L.

Lydi: born.

M.

Maalmeon (Beelmaon): They have had a dwelling, or about a dwelling.

Mesecin (Mosoch): Madmen, or those who are dragging.

Magog: What roof? Or about the roof.

Megia: Scorn.

Machalaim: Their completion.

Magdol: magnitude, or tower.

Magalim: Transmigrations, or colonies.

Manaim: From rest.

N.

Noe: Rest.

O.

Oola: tent.

Ooliba: My tent is in it.

Oepha: heat or tide.

So far we have read through the short letter O, from now on we must read through the lengthy one.

Ozan: He/she/it went away.

Oram. (Haran) irati.: Salve, mundo!

Ophar: Flying.

Osia: The health of the Lord.

On: Pain, or sorrow.

R.

Rabbath: multitude.

Raama: Thunder.

Rodii: Vision of judgment.

Ramoth: Vision of death.

Regma: Some malice.

S.

Semel: an idol. And it should be noted that the Latin word in the Hebrew volumes is from similitude, whence they are also called simulacra.

Saphan: It means "hedgehog, or hare, or its lip."

Sela: His umbrella/shade.

Semoth: Names.

Sanir: Take the novelty, or the tooth of the lamp.

Soene (Syenes): Its circuit, or experienced.

Seim: Going out.

Sodada: His side: to be understood from the flank, not from the width.

Sabaarim: To go around the mountains.

Saffirus: Beautiful, excellent.

Sua: Savior.

Sais: Temptation.

Safarim: Books, or historical.

Sonam: Their livestock, or their teeth.

T.

Tanis: Humble command.

Taphnas: The gaping mouth of a serpent: it should be understood as from the mouth, not from the bone. Except for these two words, the others should be pronounced with an aspiration.

Thelabim: Scattered. And about this, in the books of Hebrew Questions, we have said more fully what seems to us.

Thammuz: Consummating, or contemptuous, and furthermore it is fully stated in the same books.

Theraphim: Figures.

Thubal: Carrying, or will be carried, or having been carried.

Thogorma: Pulling, or the habitation of someone.

Thaphnes: Hidden sign.

Thicon: middle.

Thav: consummation.

Thasoph: Watchtower.

Thobel: All, or vanity.

Themora: Consummation of bitterness.

Z.

Zarda: alienated greatly.

On Job.

A.

Ausitidi: To the mediator. And moreover, regarding this matter, we have said in the books of Hebrew Questions.

Asom: silent or bone-like.

Adad (Ibid): Cousin or witness.

B.

Baldad: Age alone.

Barachel: Blessing of God.

Buzites: Contemptible.

Barad (Ibid.): Hail.

Barachel: He blessed God.

Buzi: He/she/it despised me.

D.

Dennaba (Ibid.): making a judgment.

Eliphaz: Contempt of God.

Elio: My God, this one, or God the Lord.

G.

Gabis: The height of confusion, or stone-throwers.

Gethan: They approached them.

I.

Job: Sorrowful.

L.

Leviathan: Their addition.

M.

Mazuroth: Zodiac, that is, the signs of the horoscope.

N.

Naamathites: Moving death.

Naamathi: Beauty.

O.

Oophar: flying.

Ophir: Weakness.

R.

Raam: Vision, or much.

Raphaim: giants, or doctors.

Rathamim: Juniper.

Ram: high.

S.

Saucacorum (Σαυχέων): Songs.

Sophar: The destruction of the spying, or the one destroying the spy, or I will see the spy.

Saba: Conversion or captivity.

Sechui (Suhites): Variety.

Satan: Adversary.

Sui: Speaking.

Senech: cymbal.

T.

Topazium: good.

New Testament

On Matthew

A.

Abraham: Father seeing the people.

Aminadab: My people are willing.

Abia: Father Lord.

Asa: lifting, or raising.

Aazia (Ozias): Seizing the Lord, or the strength of the Lord, or His fortitude.

Aaz (Achaz): Take hold.

Amon: Faithful or nourishing; but if it begins with the letter Aleph: and if it is written with Ain, it is interpreted as loaded.

Abiu: That is my father, or he is my father.

Azur: Assisted.

Archelaus: Recognizing lion.

Amen: Truly, or faithfully.

Andreas: Graceful, or responding to food.

Alphaeus: Fugitive, but better as a soldier, or learned.

Amora: Wise people, or enlightenment of the people.

Abel: Vapor, either grief, or vanity.

Acheldama: Field of blood. It's Syriac, not Hebrew.

B.

Booz: Where lies strength, whether in the thing itself or in strength alone: but better in strength.

Bartholomaeus: Son of the water bearer, or son of the one who hangs me. It is a Syrian name, not Hebrew.

Bethsaida: House of fruits, or house of hunters.

Barjona: son of a dove. Syrian mother and Hebrew father. For he is called "son" in the Syriac language and "dove" in both languages.

Bethphage: The house of the valleys, or the house of the cheek. It is Syrian, not Hebrew. Some people think it is called the house of the jaws.

Bethania: The house of affliction, or the house of obedience.

Barachia: Either blessed be the Lord, or the blessing of the Lord.

Barabban: The son of our master. He is Syrian, not Hebrew.

C.

Caiphas: Investigator, or astute, but better at spewing forth words.

Codrantes: Fog, or darkness. Which we call through the letter Q the quadrant.

Corbana: Oblation.

Cananaeus: Possession, or ownership.

Hitherto, names have been written using the simple letter C, which the Greeks render by K; henceforth, an added aspirate is to be read with it, which they call the letter CIII.

Chanani: A negotiator, or easily moved, or even poor itself.

Chorazain: This is my mystery.

Chananaei: Traders.

D.

Diabolus: falling down - but in Greek it's called an accuser.

David: desirable - or strong by hand.

Daniel: Judgment of God, or God judges me.

E.

Esrom: He saw an arrow, or their hall.

Essai (Jesse): Islands for libation, but better, for incense.

So far we have read through the short letter E; now let us read through the longer element.

Eliacim: The resurrection of God, or God resurrecting, or God will resurrect.

Eliu: This is my God, or of this my God.

Eliezer: My God, my helper.

Elia: God the Lord.

Eli Eli lama azabthani: My God, my God, why have you forsaken me?

F.

Fares: Division, or He/She divided.

Farisaei: Dividing, or divided.

G.

Gennesar: Rising of the princes.

Gehennam: They are from the valley, or a free valley.

Getsemani: Valley of Fatness.

Golgotha: Calvaria. It is Syrian, not Hebrew.

I.

Jesus: Savior, or about to save.

In order to preserve the order of the letters, we have omitted the second aspiration in most: although grammarians do not think it should be placed as a letter.

Isaac: Laughter or joy.

Jacob: Supplanter, or one who supplants.

Judas: Confessing or praising.

Josaphat: He who is judging, but better, the Lord will judge.

Joram: Where is the lofty one, or who is the lofty one, but he will be uplifted better.

Jotham: Completed, or perfect.

Jezecia: The Lord is strong, or the Lord will strengthen.

Josia: Where is the incense of the Lord, or in what is the incense of the Lord, or the salvation of the Lord: the power and strength of the Lord can be called.

Jechonias: Preparing, or preparation of the Lord.

Joiachim: Where is the preparation? Or the preparation of the Lord.

Jojacim: The resurrection of the Lord, or the Lord who raises up.

Joseph: He placed, or placing beside.

Jerusalem: The vision of peace, or he shall fear perfectly.

Jeremias: The height of the Lord.

Joannan: To whom is grace, even the grace of the Lord.

Isaia: The salvation of the Lord.

Iscarioth: The memorial of the Lord: but if we want to read Issacharoth, it is translated, he/she/it is his/her/its reward. It can also be said as the memory of death.

Jericho: The smell of it, whether of the moon.

We have the letter K as redundant, and apart from the Kalends, we express everything with C, hence it is consequently omitted here.

L.

Lebbaeus: The figurative name from the heart, which we can call the diminutive "little heart".

M.

Manasse: Forgetful.

Matthan: Gift, or given.

Mariam: Most people consider it to be interpreted, these enlighten me, or illuminators, or the myrrh of the sea, but it does not seem to me at all. It is better, however, to say that she sounds like the star of the sea, or the sea of bitterness: and it should be known that Mary, in Syrian language, is called lady

Matthaeus: once given.

Magedda: His apples, or his message.

Magdalene: Tower, but better so that someone from a mountain is called mountainous, so someone from a tower should be called turrensis.

N.

Naason: Some people think that the sound of rest must be interpreted, but it is better, predicting, that it is a serpent of theirs.

Nazareth: Flower, or its twigs, either cleanness, or apartness, or guarded. It is written not with the letter Z, but with the Hebrew letter Sade, which does not sound like either S or Z.

Nazoreus: world.

Nephthali: Discrete, or separate or wrap me.

O.

Obed: Servant.

Osanna: "Salvifica," which is said in Greek, means "save us indeed." Both names, however, are to be read with the letter "O" extended.

R.

Raama: Lofty, or exalted.

Rachel: Sheep, or seeing God.

Raab: Broad, or expanded.

Rachab: Ascending, or roused, or seeing.

Ruth: Hastening.

Raabam: The momentum of the people.

Raca: Empty.

Rabbi: My teacher. He is Syrian.

Ramatham: High for them, or lofty to them.

S.

Salman: Perceptible or sensation.

Salomon: He will be peaceful or pacified.

Salathiel: My request to God.

These three names are written with "Sin": the other two have "Sade" at the beginning.

Sadoc: Justified, or just.

Sidona: Hunt.

T.

Thamar: Palm, or bitter.

Thomas: Abyss, or twin: hence also called in Greek Didymus. Thare, feeding or pasture.

Z.

Zare: The east, or it has risen.

Zorobbabel: The master of Babylon himself, that is, of confusion.

Zabulon: Dwelling: it can also be called the substance of a dwelling.

Zebedaeus: Endowed, or flowing this.

Zacharia: Memory of the Lord, or remembrance of the Lord.

Zachaeus: Justified, or just, or to be justified, is Syrian, not Hebrew.

Mark

A and I.

Arrimathaeus: His height, or he himself, is exalted.

Abba: Father. He is a Syrian, not a Hebrew.

Idumaea: Red or earthly.

Israel: A man seeing God: but better: upright of the Lord.

C and S.

Cenna: Zelotes: Hence in another place [he] is called a Cananaean, in another a Zealot.

Salome: peaceful.

T.

Tyro: Distress. Indeed, in the Hebrew language, tyrus is called sor, which is translated into our language, distress.

Tiberius: His vision, or his goodness.

Talitha cumi: Girl, get up. It is morning.

Tracontidis: business of sorrow.

Luke

A.

Aepheta: To open.

Augusti: Standing solemnly, or adding solemnity.

Abilenes: mourning.

Abia: Father Lord.

Aaron: Their Mountain.

Anna: His grace.

Aser: Blessed, or he will be blessed.

Amos: It was burdening, or it burdened.

Agge (Nagge): Celebration.

Addai (Addi): Robust: a violently formed name from what is said, Saddai.

Arfaxad: Healing the devastation.

Adam: Man, whether earthly or native.

Ammaus: The people are abject.

C.

Caesar: Main possession.

Cyreniu: Heir - which is better expressed by us, and more truly with the letter Q, so that it is said Quirinus.

Cosam: divining.

Cainam: Grief or mourning.

Capharnaum: Field, or country house of consolation.

E.

Eseli (Hesli): My neighbor.

Eber: Transit.

Enoch: Dedication.

Enos: man.

Thus far we have read briefly through the letter E; henceforth let us read through the element at length.

Erodes: Glorious fur garment.

Elisabe: The fullness of my God, or the oath of my God, or the seventh.

Eli: Ascending.

Elmadadi (Elmadan): The measure of my God.

Er: Watching, or a watch.

Enam: Their eyes.

Elisae: The salvation of my God.

F.

Fanuel: The face of God.

Fasee: Passover, which we celebrate, is a passing over or a transgression.

Falec: Sharing, or divided.

Filippus: The mouth of a lamp, or the mouth of hands.

G.

Gabriel: God comforted me, or the strength of God, or my man.

Galilaea: Either changeable, or a completed transmigration, or a wheel.

Gerasenorum: Suburban or colonists in the same place.

I.

Itureae: Mountains. It is a serum.

Jordanis: Their descent, or their capture, or observing judgment.

Joni (Jona): My dove.

Jannai (Janne): Prepared.

Jojarim: The Lord is exalting, or He is exalting.

Jared: Descending, or containing, which in Greek is said ἐπίκρατον.

Jona: Dove.

Joanna: The Lord is gracious, or the Lord is merciful.

Jairus: Illuminating, or illuminated.

L.

Lisania: The birth of temptation; but too violently.

Levi: Apposite.

Lamech: Lowly; some think that both the striker and the struck can resonate.

Lazarus: Assisted.

Lot: Bound, or declining, or empty.

M.

Moses: Assumption, or touching, or handling, or pressing, but better, from water.

Matthathia: gift of God, or sometimes.

Melchi: My king.

Matusala: He died, and sent.

Maallalel: Praised be God, or praising God.

Martha: Irritating, provoking: however, in Syriac speech, it is translated as lady, or ruling.

N.

Naasson: augur.

Naum: Consolation, or comforter.

Neri: My light.

Nathan: Gave, or givers.

Nahor: The light has rested.

Noe: he/she rests.

Naa (Naama) pulchra.: Ad astra per aspera.

Ninevitae: The birth of beauty, or of grace.

P.

Petrus: Recognizing.

Pontius: Declining plan.

Pilatus: The bones of a hammerman.

But it must be known that the letter P is not found among the Hebrews, nor is there any name that corresponds to this letter. Therefore, it should be understood as being replaced by the letter F.

R.

Ros (Resa): Head.

Ram (Aram): Sublime.

Reu: He has grazed or has been fed.

S.

Sicera: Drunkenness. For everything that can cause intoxication is called "Sicera" among the Hebrews.

Simeon: Hearing, or heard sadness.

Sedi: From my side.

Semi: Listening.

Salathiel: My request to God.

Salman: Peace.

Seruch: A strap, whether a correction, or hanging, or perfection.

Salem: He/She/It sent.

Sem: name.

Seth: placing, or placing, or placed, or cup, or germ, or resurrection.

Seraptha: Set on fire, or the tightness of bread. The name composed of Hebrew and Syriac.

Simon: Put on mourning, or listen to sadness.

Sosanna: Lily, or its grace: but it is better if the feminine name is formed from 'lily'.

Samaritae: guards.

Sodoma: Silent grazing, or their decline, or yellowish.

Satan: Adversary, or transgressor.

Saba: captivity.

Sadducaei: justified.

On John

A.

Aenon: Eye, or source of their being.

Anani: He/She/It gave to me.

B.

Banereem: Sons of thunder, which unrighteously Boanerges obtained.

Barsemia: A blind son, which some also read corruptly as Bartimaeus.

Beelzebub: Having flies, either consuming flies, or a man of flies. In the end, therefore, the letter B should be read, not L. For the fly is called Beelzebub.

Barabba: Son of the father.

C.

Cephas: Peter is a Syrian.

Cana: Possession, whether possessed.

E.

Ephraim: Fertile or abundant; whom we cannot call anything but Augentius from augmenting.

M and N.

Messia: Anointed, that is, Christ.

Manna: What is it?

Nazareth: cleanliness.

S.

Saalim: fists, or armlets, or fountains of water, which is briefly called in Greek βρύωντα.

Sichar: Conclusion or branch. However, corrupted in place of Shechem, which is transferred over the shoulders, so that it might be read as Sychar, the usage prevailed.

Siloe: Sent.

On the Acts of the Apostles

A.

Andreas: Lying in wait, or responding to food, but this is violent. It is better, however, that according to Greek etymology it be called virile, that is, from a man.

Alphaeus: Thousandth, or over the mouth, not from the bone.

Acheldama: Field of blood. It is a syrup.

Aegyptus: Darkness, or tribulations.

Arabes: Lowly, or rural.

Annas: giving.

Alexander: Taking away the distress of darkness; but even this is violent.

Ananias: Grace of the Lord.

Amos: Powerful or strong: however, if it begins with the letter aleph and ends in sade; but if it starts with ain and ends in nun, it is transferred to a people that will tear apart.

Azotus: It is called "esdod" in Hebrew, and according to its original etymology, it means "fire of the father's brother."

Ascalon: Mad fire, or ignoble fire.

Aeneas: Responding, either poor, or in misery.

Agabus: Announcement, or announcement of trouble; but even this is violent.

Attalia: His time, a better decline of the lord.

Amphipolis: The people falling prostrate with their mouths.

Apollonia: Their discipline or synagogue; but even this is violent.

Athenienses: Scouts, or responders, or humble, or overwhelmed by time; but this also is violent.

Arios pagos: The first solemnity: but this is also violent; since it bears the name of the Athenian court, which took its name from Mars.

Aquila: Suffering, or giving birth.

Achaia: Working sister.

Apelles: Gathering them. Violent.

Artemis: That is, Diana, causing sicknesses. Violent.

Aristarchus: Raising a crown.

Antipatridem: Praise of the giver. Violent.

Agrippa: Suddenly assembling.

Adrumetina: Dividing loftily. Violent.

Adrias: Containing bad things, or a place of bad things. Violent.

Appii forum: Free or strong richness. Violent.

B.

Bartholomaeus: The son of the one hanging water, or as above.

Barsaban: A returning son or a son of rest: a name composed of Syriac and Hebrew.

Barnabas: Son of a prophet, or son of one coming, or as most think, son of consolation.

Blastum: Having profit/gain.

Berieu: Witchcraft, or in evil. Some read corruptly in Bari.

Bithynia: Beautiful daughter, whether useless.

Beroea: His son. He is a Syrian.

Berenice: Elegantly, either stirred or chosen, or innocent son: composed of Syrian and Hebrew.

C.

Cappadocia: By hand redeemed to the Lord. Violent.

Cirenae: heir.

Creta: Of vocation, or of the called. Between the Syrian and the Hebrew.

Caiphas: Investigator, or keen-scented, or vomiting with the mouth.

Cyprius: Sadness, or grief.

Cyrenenses: heirs.

Cilicia: Gathering, or mourning, or assumption, or vomiting of it.

Caesarea: possession of the prince.

Candacis: Changed.

Cornelius: Understanding circumcision.

Claudius: Hope of tranquility.

Cis: A man who vomits, or is hard.

Coloniam: Their revelation, or their voice.

Corinthum: Their conversation, when Greeks call it more significantly "politeia", means "the administration of the state."

Crispus: knowing, or recognizing.

Cenchreas: possessing followers.

Co (Chius): Excuse or waiting.

Cnidos (Gnidus): Departure of the mind.

Cauden (Cauda): Return, or detention, or sound.

With few exceptions, almost everything has been forcefully interpreted from the letter C.

D.

David: Desirable, or strong by hand.

Damascus: Cup of blood.

Derben: The son of his generation, or the one who speaks.

Dionysius: judged, or vigorously fleeing.

Damaris: Silent head.

Demetrius: Strongly threatening or pursuing too much.

Derbaeus: Loquax, or as above.

Drusilla: Peaceful race/species.

Dioscuri: Beautiful for covering. However, they are the twin Castor.

E.

Elaeonis (Ἠλαιῶνος): That is, the Mount of Olives, which interprets as divinity, or those laboring.

Elamitae: Objected, opposed, or despised.

Ebraei: Passersby.

Emor: An ass, if spelled with an h, but if with an aleph, it is called loquacious.

Elimas: To transgression, or making to transgress.

Ermes: Anathema of grief.

Erastus: My brother, seeing: a sufficiently absurd metaphorical term.

Ellada: To knowledge, or ascent, or the knowledge of God. But in the Syrian language it is said above this.

Ellenon: That is, of the Greeks, to the ascendants, or the knowledge of God.

Ephesum: My will is in it, or their end.

Eutyches: Mad. Furthermore, in Greek it is said fortunate.

Ebraice: transiently.

Eurietion: Mixing, or leading downward.

The following two names must be read with the extended letter E.

Erodes: Skin is glory.

Esaias: The health of the Lord: but in Hebrew, it takes its beginning from the letter I.

F.

Filippus: Mouths of lamps.

Frigia: the cutting of the chest.

Farisaei: Divided.

Farao: stripping him, or scattering him

Foenicis: They nodded, or gave a signal.

Fisidiam: They make that sound because, as I said above, they don't have the letter P - that's why they say Pisidia with an F.

Felicem: Making ruin, or fear of it. It's a Latin name.

Festum: By the mouth of many: and this Latin name is violently depicted in Hebrew.

G.

Galilaei: Rolling or revolving.

Gamaliel: Retribution of God.

Gaza: His strength: The letter G has been added: Indeed, it is written in Hebrew with an Ayin.

Gallionis: transporting.

Galatiam: magnificent, or translated.

Gaium: Stirred up, but better Vallesian.

I.

Jerosolyma: Vision of peace.

Joannes: In it is grace, or the grace of the Lord.

Joseph: Increased.

Justus: Either sparing, or raised up himself.

Joel: From the beginning, there is God, or He is God.

Jonatha: Giving dove, or coming dove.

Joppe: beauty.

Italica: Departure of the mind.

Jesar (Jesse): Offering of islands.

Jasonis: Of one who desires, or who has given a mandate.

Julium: beginning.

Iconium: Preparation or consolation.

L.

Libyam: coming, or entrance: in plural number.

Levites: Added.

Libertinorum: Making chaff.

Lydda: Utility.

Lucius: He himself raising up.

Lycaonia: To stir up.

Lystra: Generating decorum.

Lydia: As for what we can say, it means destroyed. Furthermore, it is better called ὠφεληθεῖσα in Greek.

Lysias: generated.

Lyciae: Weeping.

Laissa: To health.

Almost all the words with the letter L have been violently appropriated.

M.

Matthaeum: Given.

Maria: Illuminated, or as above.

Medi: Measuring, or measured.

Mesopotamia: With a certain lofty calling: but it has a better etymology from the Greek, in that it is surrounded by two rivers, the Euphrates and the Tigris.

Madian: in court, or outside of court.

Moloch: Your king: whom they are accustomed to call both Melchom.

Marcus: Exalted by command.

Manaem: fortress.

Mysia: Touching, or feeling.

Macedo: We can call him "Eastern," a figurative name from what is read in Hebrew, Meccedem.

Mitylene: Declining, or migrating.

Miletum: generating.

Mnasonem: consoling, or at rest.

Myrrha: Bitter.

Militine: Concerning weakness, or the mandate of humility.

N.

Nazoraeum: World, holy, or separate.

Nicanorem: standing lamp.

Nicolaum: The folly of a languishing church.

Niger: Ascending.

Neapolim: A wonderful disturbance.

Nasson: foreseeing or predicting.

P.

Petrus: Knowing, or dissolving.

Parthi: dividing perfectly.

Pontus: Inclining.

Pamphylia: Converted from ruin, or falling division.

Pontius: Declining the plan.

Pilatus: The bones of a hammerman.

Procorum: Collecting fruit.

Parmenam: Dividing fullness.

Pascha: Transcended, or surpassed.

Paphum: falling redemption.

Parion: uncovering.

Perge: abyss.

Phytona: Mouth of the Abyss.

Priscilla: Recognizing.

Pyrrhus: Dissolving.

Patara: Separating.

Ptolemais: Bringing to measure.

Portium: dividing their hardness.

Publius: His tent.

Puteoli: Declining.

All of these names, whether Greek or Latin, violently translated according to the Hebrew language, I consider clear to the reader.

R.

Romani: Lofty, or thunderous.

Rapham (Rempham): Your invoices, or their laxity.

Rhode: Seeing, or strong.

Rhodum: A vision, or a descent.

Regium: Their pasture.

Romam: high, or thunder.

S.

Samaria: guardian or keeper.

Simonis: Obeying, or taking away sadness, or listening to mourning.

Salomon: Peaceful.

Samuel: His name is God.

Sadducaei: justified.

Saffiram: Speaking, or written, or in a book: certainly beautiful in Syriac language.

Stephanum: Your rule, or your aim, to which the spear and javelin are directed.

Sichem: Shoulders.

Sinai: Whether Sinii, or it is interpreted secondly, or as a command, and its measure, or certainly a temptation.

Saulus: The temptation of looking or satiety.

Sarona: Singing sadness.

Sidonii: Hunters.

Seleuciam: Lifting oneself up, either as an experiment of journeying or departing for a vocation.

Salaminam: The shadow of a commotion, or wave, or greeting of judgment.

Sergio: To the ruler of the valley, or garden.

Saul: Desired, or request.

Silam: Sent.

Syria: sublime according to Hebrew etymology: for in Hebrew Syria is called Aram.

Samothracia: The hearing of revelation, or response.

Sosthenes: Save them, give me joy either way.

Scaeva: Little fox crying or speaking.

Sopater: Narrating.

Secundus: lifting up.

Samus: heard.

Sicariorum: of drunkards.

Sebaste: I revolve, or am revolving; yet so that the letter Samech has the beginning.

Samonem: Name of a dwelling.

Syrtim: Narrowness, or tribulation: but Sallustius says that the name was imposed from the terrain.

Syracusae: Wall, or partition of happiness.

T.

Timonem: Counting thirst, or fatness.

Tabita: Losses or a goat.

Tyrii: Coangustati, as we said above, is declined from the Hebrew name Sor.

Troadem: rest.

Tyranni: Containing them or strengthening them.

Tertullus: Pleasing in the filth, or heap of them.

Tabernae: Their vision, or good vision.

Until now they were to be read in simple letter tau (τ), now they are to be read in Greek letter theta (θ).

Theophile: Lifting upward, or turning around; but better is the Greek etymology, from the fact that he was loved by God.

Thomas: Didymus, that is, twin, or abyss.

Theudas: Praise, or capture, or sign.

Tharsensis: Explorer of joy.

Thyatira: enlightened.

Thessalonicensium: To strengthen or to confirm the shadow of those in a hurry.

On the Canonical Epistles

James

Abraham: The father sees a multitude.

Elia: God of the Lord.

Esaia: Health of the Lord.

Job: Magician.

Junia: Beginning.

Jason: Made on command.

Raab: expanded, enlarged

Sabaoth: Of virtues, or of armies.

1 Peter

Asia: lifting up.

Bithynia: Little virgin, or daughter of the Lord.

Babylon: Confusion, or translation.

Cappadocia: Redeemed hands to the Lord.

Galatia: Transmigrating, or transferred.

Marcus: Sublime command.

Pontium: declining.

Sara: Prince or Ruler

Silvanus: Sent.

2 Peter

Balaam: Empty people, or their consumption.

Bosor: In tribulation, either fleshly or furry.

Cappadocia: Hand, redeeming the Lord.

Electe: ascending.

Galatia: Transmigrated.

Gomorrha: The fear of the people or blindness. G is added in the beginning, otherwise it is written as 'ain'.

Lot: Declining, or bound.

Marcus: Sublime in command, either polished or bitter.

Noe: Rest.

Pontus: Declining.

Paulus: Wonderful.

Sara: leader.

Simon: Hearing.

Sodomis: Yellow or silent.

Silvanus: Sent.

1 John

Cain: possession.

2 John

Diotrephes: Fair but foolish, or ornament gone mad.

Demetrius: Strong to pursue, or strong to throw down with a rod.

Gaius: Movable.

Jude

Aegyptus: Darkness, or tribulation.

Adam: Man.

Balaam: Empty people.

Cain: Possession.

Core: Baldness, or ice.

Diabolo: Flowing down, or locked up in prison (or prisons).

Enoch: Dedication.

Gomorrha: The fear of the people or blindness.

Michael: Who is like God?

Moses: Touching, or soothing.

Sodoma: The silent cattle.

The Letters of the Apostle Paul

To the Romans

A.

Abraham: Father seeing the people.

Adam: Man, or earth-born.

Abba: Father. It is Syrian.

Achaia: Which brother? Either his brother, or the Lord's brother, or my Lord's brother.

Aquila: Sorrowful, or in childbirth.

Asia: Raised, or walking.

Andronicus: Suitable for standing (or to stand), either responding, or thinking about passion.

Ampliatus: The people (are) hammerers.

Apelles: Gathering them.

Aristobulus: Raising up offspring with sorrow.

Asyncritum: Directing the censer.

B.

Benjamin: Son of the right hand.

Baal: Holding, or devouring.

C.

Cencris: Holding followers.

D.

David: Desirable.

E.

Epineton: Worn over.

Ermen: Cursing sorrow.

Erman: Taking away or our curse.

Erastus: My brother seeing, or keeping watch.

Three names that follow are to be read with the letter H.

Hesaias: Greetings of the Lord.

Helias: God the Lord, or strong Lord.

Herodionem: fear.

F.

Farao: Uncovering him.

Foeben: Either the builder of a prayer or the son of an utterance.

Flegon: Cutting or dividing.

Filologum: Mouth foremost, or my mouth in the garden.

G.

Gomorrha: The fear of the people, or blindness.

Gaius: Mobile, or of the valley.

I.

Juda: Confessing, or glorifying.

Jesu: Savior.

Israel: A man seeing God.

Isaac: Laughter.

Jesse: Islands' offering.

Illyricus: Stranger, or perhaps an element: or certainly according to direction.

Jerusalem: Vision of peace.

L.

Lucius: He himself lifts up, or rising up.

M.

Mose: Touching or soothing.

Macedonia: eastern.

Maria: Illuminating or illuminated.

N.

Narcissus: The ascent of joy, whether dividing light or gathering.

Nereus: The lamp of the Lord.

O.

Osee: Savior.

Olympam: a birthing room.

P.

Paulus: Wonderful, or chosen.

Priscus: Recognizing.

Persidam: Trying, or failing, to break their sides.

Patrobam: Whether dissolving him or seeing him.

Q.

Quartus: Making too much noise.

R.

Rebecca: Much patience, or that which has received much.

Rufum: Healing us, or restoring us.

S.

Sara: Leader/Chief.

Sabaoth: of virtues or armies.

Sodoma: A silent herd, whether tawny or sterile.

Sion: Watchtower.

Spania: Expedition, or preparation: but more correctly it is written as Hispania.

Stachyn: making songs.

Satanas: offender, or opponent.

Sosipatrus: Saving the scattered.

T.

Triphenam: Indicating or returning.

Trifossam: Clearly.

Timotheus: beneficent.

Tertius: Joining, that is, attaching oneself.

U.

Urbanus: Rejoicing in the light.

1 Corinthians

A.

Apollo: A miracle, or gathering them.

Achaia: Some brother of mine, or my Lord brother.

Aquila: in labor or in pain.

B.

Barnabas: Son of comfort.

C.

Corinthum: citizens, or their decurions.

Cephas: Peter. He is a Syrian.

Crispum: knowing.

Chloes: Investigating, whether all [things], but better conclusion, whether perfection.

D.

Damascus: Drinking of blood.

E.

Epheso: My will is in it, or my soul is in it.

Eva: Life or misfortune.

Ebraei: Passers-by.

G.

Gaium: Agitated.

Galatia: Magnificent, or translation.

I.

Judaeis: To those confessing or praising.

Jacobo: Supplanters.

Jerusalem: Vision of peace.

M.

Moses: Touching, or soothing.

Macedonia: Eastern.

Maranatha: Our lord has come. It is Syrian.

P.

Prisca: knowing.

S.

Sosthenes: Saving in time.

Stephana: Your rule, or your lookout, or your judge.

Silvanus: Sent.

Satanas: adversary.

Sabbathum: Rest.

2 Corinthians

A.

Asia: Taking away, or going forth.

Abraham: Father seeing the multitude.

Areta: Astonishment or descent.

B.

Beliar: Blind distress or blind light, or son of transgression: but more correctly called Belial.

D.

Damascus: Drinking of blood.

E.

Eva: Disaster, or life.

Ebraei: Travelers.

I.

Israelitae: Men seeing God.

S.

Silvanus: Sent.

Satanas: Transgressor, or adversary.

T.

Troadem: rest, or wideness.

Titum: Seeking, indeed good: but better, struggling.

To the Galatians

A.

Arabiam: Lowly, or western.

Antiochiam: The silence of poverty.

Abraham: Father seeing the crowd.

Abba: Father. It's Syrian.

Agar: Stranger, or convert.

C.

Cilicia: Assumption, or lamentable calling.

D.

Damascus: Drinking of blood.

I.

Judaismum: confession / acknowledgement / avowal

Jerosolyma: vision of peace.

Jacobo: Supplanters.

Joannes: By the grace of God, or to whom it is given.

Isaac: laughter.

Israel: A man seeing God.

P.

Petrus: dissolving, or removing calcareous matter.

S.

Syria: sublime.

Sina: His measure, whether it be trial.

To the Ephesians, and to the Philippians

B.

Benjamin: Son of the right hand.

C.

Clemens: Ecclesiastes, or Preacher.

E.

Epaphroditum: Fruit-bearing.

Ebraeus: Passerby.

Evodiam: Seizing the Lord.

P.

Philippenses: Mouth of lamps.

Pharisaeus: Divided.

Philippus: Bones of hands, or of lamps.

S.

Syntichen: Speech, or ἀδολεσχία (adulescentia) as we may call it, is like a song.

T.

Thessalonicam: Hastening (or Celebration) to set up a shade.

To the Colossians

A.

Aristarchus: Mountain of unnecessary expenses.

Archippus: The length of the work, or the trap of the mouth, or the trap of the wide-mouthed.

B.

Barnabas: Son of consolation.

C.

Colossis: Voices made.

D.

Demas: silent.

E.

Epaphra: Fruit-bearer, or indeed a seer.

I.

Jesus: Savior.

Justus: Sparing, or himself being uplifted.

Jerapoli: To a higher judgment.

L.

Laodicia: Three things loved by the Lord, but the birth is awaited better.

Lucas: He himself rising up, or he himself lifting up.

M.

Marcus: Sublime by command, or bitter: or certainly worn out and polished.

N.

Nympham: Fastened to their mouths.

O.

Onesimo: Adorn or responding.

T.

Tychicus: Silent.

To the Thessalonians

A.

Achaia: My brother, whoever that may be, whether my brother or the Lord.

Athenae: at a time of dispersion.

S.

Silvanus: Sent.

Satanas: Adversary, or transgressor.

To the Hebrews

Abraham: The father saw the crowd.

Aegyptus: Darkness, or distress.

Aaron: Mountain of strength.

Abel: Grief.

B.

Barach: Flashing.

C.

Cain: possession.

D.

David: Desirable, whether strong in hand.

E.

Enoch: Dedication.

Esau: Red, or a heap of stones.

Ebraeus: Passerby.

F.

Farao: He revealed him, or he scattered him.

Fase: transcensus, which is interpreted as pascha.

G.

Gedeon: Experiment of injustice.

I.

Jesus: Health, or savior.

Juda: Confessing, or praising.

Isaac: Laughter.

Jacob: Supplanter.

Joseph: adding, or increase.

Jericho: The moon, or its smell.

Jepthe: He opened, or opening.

L.

Levi: Added.

M.

Moses: Touching or soothing.

Melchisedech: Righteous king.

Manna: What is that?

N.

Noe: Rest, or resting.

R.

Raab: If written through the middle letter "ain", it signifies hunger; if through "he", attack; if through "heth", width.

S.

Sabbatha: rest

Salem: Peace.

Sara: Leader/First Citizen.

Samson: Their sun.

Samuel: His name is God.

Sion: Lookout tower.

On 1 Timothy

A.

Alexander: Raising the distress of darkness.

Adam: man.

G.

Galatia: Translation.

Gallia: carrying.

D.

Diabolum: Flowing away, or enclosed in quarries.

E.

Ephesum: His will.

Eva: Calamity, or life, or woe.

I.

Jamnes: Marinus, or where is the sign.

Jambres: The leather sea, or the sea on the head.

O.

Onesiphorus: Responding to the narrative.

P.

Pontius: Inclining the plan/decision.

Pilatus: Mallet mouth, or crushing mouth.

S.

Satanas: Adversary.

Y

Ymenaeus: Sleeping.

On 2 Timothy

A.

Asia: Elevation.

Archippus: The length of the work.

Aristarchus: Mountain of Excessive Billing.

Antiochia: The silence of poverty.

Aquila: Suffering or giving birth.

C.

Crescens: dark.

Carpum: Clearly knowing.

Corinthus: He arises himself.

Claudia: Hope of tranquillity.

D.

David: Desirable, or strong by hand.

Demas: Silent, whether earthly or bloody.

Dalmatiam: Great poverty.

E.

Eunice: adorning.

Evodiam: Seizing the Lord.

Ermogenes: Vomiting them in the valley: but better, searching the mountain.

Epheso: His will.

Erastus: Brother seeing.

Eubulus: Roommate.

F.

Fygelus: Meeting, or opposite.

Filonem (φελόνην vel φενόλην): the face of God.

Filethus: Declining, or my mouth.

G.

Galatia: Great, or translation.

I.

Iconium: I have been called, or hard: but where is the pen?

L.

Loidi: "Having been helped," that is, that which has achieved usefulness.

Lystris: The usefulness of narrowness or tribulation.

Lucas: He himself rising up, or lifting up.

Linus: White, or musician.

M and P.

Moses: Feeling or touching.

Membranas: Open, or manifest.

Mileto: To produce, or who is his?

Priscam: Recognizing.

Pudens: Clothed with prudence.

R and T.

Roma: High, or thunderous.

Troadi: To the servant.

Trophimum: dissolving chambers.

To Titus

A and C.

Arteman: Cursing or disturbing.

Apollo: Wonderful.

Cretam: Consummated calling.

N and Z.

Nicopoli: The sprout of my protection.

Zenam: His disturbance, whether by moving him, or by resting himself.

To Philemon

A and D.

Apphia: Containing, or containment, or free.

Archippo: To the length of the work/undertaking.

Demas: Silent.

E and F.

Epaphran: We can say that it increases, or growth.

Filemoni: A wonderful gift, or certainly their bread.

O.

Onesimum: respondentem - "responding" or "answering"

On Apocalypse of John

A.

Asia: Elation.

Amen: Truly, whether faithfully.

Aser: Happiness, or blessed.

Aegyptus: Trouble/distress.

Armageddon: Raising the roof, or the raising up of old things; but better, a mountain out of thieves, or a rounded mountain.

Alleluia: Praise the Lord.

B.

Balaam: Empty people.

Balac: Cutting off.

Benjamin: Son of the right hand.

Babylon: Confusion, or translation.

D.

Diabolus: Flowing downward.

David: Desirable.

E and F.

Ephesum: My will, or my plan.

Euphrate: fruit-bearing.

Filadelphia: Saving the one clinging to the Lord.

G.

Gad: Temptation.

Gog: The roof; that is, the covering.

I.

Jezabel: The flow of blood, or flowing with blood; but better, where is the dung heap?

Issachar: It is the reward.

Joseph: Increasing.

Jesus: Savior.

L.

Laodicia: Three lovable things of the Lord, whether they were in vomit.

Levi: Added.

Labbadon: Losing because he is a killer; but better off alone among them.

M.

Manna: What is this?

Manasse: Forgetful or amazed.

Michael: Who is like God?

Magog: About the roof or rather, what is δῶμα?

N.

Nicolaitarum: Effusion (also outflux), or the languishing Church, or the folly of the languishing Church.

Nephthali: of the person living.

P and R.

Paulo (Apollyon): Whether the mouth of them, or the mouth of the trumpet.

Pergamo: Dividing their horns, or cleaving the valley.

Ruben: See the son, or see him in the middle.

S and Z.

Smyrnae: Their song.

Sardis: Prince of beauty.

Satanae: To the transgressor or adversary.

Simeon: They listen to sorrows.

Sodoma: To the silent cattle.

Zabulon: A dwelling of beauty.

On the Epistle of Barnabas

A and D.

Abraham: The father seeing the people.

Adam: Man.

Amalec: A people that licks, or a people of weevils.

David: Desirable.

E and M.

Eva: Disaster, or woe, or certainly life.

Ephraim: fruitful, or abundance.

Manasse: Forgotten.

N and R.

Naum: bud, sprout.

Rebecca: Patience.

S.

Sabbatha: Rest.

Sion: watchtower.

Sina: measurement, command, or temptation.

Satan: Adversary, or deceiver.